भक्ति सुधा -करपात्री महाराज पृ. 1244

bhakti sudha -karapatri maharaj

shri rasapanchadhyayi

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parantu doosare kahate haian- nahian, akhir sambandh to hua n, kisi bhi tarah sahi. isi se kritakrityata ho jata hai. atah patr '‘chashak’ bhi parampara se kritarth hue. aise patr ka to sparsh karane vale bhi kritarth ho jate haian. brahmadi itane hi se apane ko dhany manate haian. vanshi ko shyamasundar ki adharasudha ka sambandh hone par rasasvad bhi avashy hua hi, at: gopaanganajan hi ki paraspar ukti hai- “gopyah kimacharadayan kushalan sm venuah” arthath is venu ne kaun puny kiya hai jo shrishyamasundar isako apane hastaravindoan mean lete, adhar par padharate, apane sukomal aangulidal se isaka padasanvahan karane, adharamrit ka bhog lagate aur mukut ka chhatr lagakar kundaloan se isaki arati utarate haian, kaisi anokhi pooja karate haian? yah to jo tal-talaiyoan mean kumudini ka vikas-praphullata dekh p d rahi hai, yah inhean vansh (baans) ke saubhagyoday par harshatirek se manoan romanch hua hai. yah samajhate haian ki hamare hi jal se palit, pusht hokar vanshi ki yah itani unnati huee hai, vah shrimanamohan ke adhar par shobhit huee hai. is avasar par inako kaisi prasannata huee, jaisi pal-posakar b de kiye gaye balak ko samrajy milane par usake mata-pita, kutumbiyoan ko hoti hai. vrikshoan ko bhi apane sajatiy venu ke is utkarsh par b di prasannata huee. unake netroan mean madhudhara ke vyaj se anandashru bah chale- “taravoashrumumuchuah.” apane vansh mean kisi ke bhaktapravar hone se jaise kul vriddh prasann hote haian, apane ko dhany-dhany manate haian, vaise hi venusajatiy vriksh apane ko manate haian- aho hamari vriksh jati mean bhala ek to aisa utpann hua, jo kook-kookakar (nirbhikata aur anand ke sath) shyamasundar ke adharamrit ras ka pan kar raha hai. yadi vanshi ko kuchh bhi ras ka asvad n hota, to aisi batean kaise kahi ja sakati thian? yahaan tark ho sakata hai ki yadi us vanshi ko rasasvad hua hai, to yah ab tak sagranthi kaise? sachchhidr kaise? chhidroan ke rahane par to anarth hi hote haian- “chhidreshvanartha bahuli bhavanti” ras ka asvad ane par tattv ki sphoorti hone par to granthi khul jati hai, chhidr (dosh) nahian rah jate “jadapi mrisha chhootat kathinee, jad chetanahian granthi pari gee” parantu charanaraj se sab dosh door ho jate haian.

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sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142