vishay soochi
bhakti sudha -karapatri maharaj
shri rasapanchadhyayi
isi prasang mean ‘kachchith’ ka prayog hai. kachchit prashnavachak avyay hai. is arth mean yah pahale abhi-abhi charitarth ho chuka. phir ab vrikshoan ki ukti mean isase achith j d arth prakashit hua. vrajaangana vrikshoan ko yahi uttar deti haian- ‘tum ajnoan ko achith pratit hote ho, parantu ho chetan, ap log amalatma mahamunindr yogindr haian, yahaan shrishyamasundar ka sparsh prapt karane ke liye taru, lata roop mean prakate haian. taru, lata banane ki bat to shriuddhav ne bhi kahi- “asamaho charanarenujushamahan syaan vrindavane kimapi gulmalataushadhinamh.”[1] vrajaangana ko jab tak apane pranadhan ke pata milane ki asha rahi, vrikshoan ki khoob prashansa ki. par jab dekha ki ab n batayeange, asha nirasha mean badal rahi hai; tab unhean usase asooya hone lagi. gunoan mean dosh dikh p dane lage. ek kahati hai- sakhi, ye chetan chahe hoan, par ye kachchith haian, inaka chetan, kutsit chetan hai- “katchith-kutsitanch chetanan yeshamh....” achchha, ye ab hamako jnat hua, tum log tirthavasi ho, b de kathor ho, atah batalate nahian. athava aj din raja kali ka samrajy hai. vah chor pakshapati hai. tum bhi vrikshoan, chorashikhamani makhanachor shyamasundar ke pakshapati ho. at: isaka nam ‘ashvatth’ hai, sthiramati nahian, aj kuchh to kal kuchh kahata hai. phir ‘chal-patr’ bhi yah hai-svayam asthir hai, jan-boojhakar bhi dhokha de sakata hai. doosara yah isaka sakshi plaksh bhi aisa hi hai- ‘prakrishtataya kshiyate itiplakshah.’ yadi ham dharmatma hota, to prakrisht (adhik) kshayi kyoan hota? aur is nyagrodh ki to bat hi mat poochho, isane to apane yahaan doosaroan ke liye tiraskar ka hi bhandar bhar rakha hai- ‘nyakkaramev rodhayati.’ |
tika tippani aur sandarbh
- ↑ (bhag., sk. 10, a. 47)
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj