vishay soochi
bhakti sudha -karapatri maharaj
shri rasapanchadhyayi
ahantattv, avyaktatattv mahattattv se bhi pare ki vastu hai. jab usi ki satta se sattavanh akash bhi sarvatr bharapoor hai, tab kya vah sarvatr bharapoor nahian? at: kaha bhi- “sarveshamapi vastoonaan bhavartho bhavati sthitah. tasyapi bhagavan krishnah kimatadvasturupyatamh..” isaka vivechan pichhe bhi hua hai. “karanamev karyaanakaren parinamate” karan hi kary ke akar mean parinat hota hai, mitti hi ghat ban jati hai aur kary ka paryavasan karan mean hota hai, ghat phootakar mitti ho jata hai. shrishuk kahate haian- ham kisaka nirnay karean, vah to ek hi tattv sarvatr bharapoor hai. shrimadhvallabhachary ji ne kaha- shrishukachary ji param sarvajn the, ve ‘anandamatrakarapadamukhodaradi’ tattv ko sarvatr pratyaksh anubhoot karate the. tabhi kaha- “...bhooteshu santamh....” astu. tatpary yahi ki karyoan mean karan sarvatr vyapak rahata hai. is drishti se jab shrikrishnatattv vyapakatattv thaharata hai, tab vah madhuramoorti dehe-gehe sarvatr virajaman hai, anu-anu, paramanu-paramanu mean hai. keval kuchh avaran hai, jisase vah sabako nahian dikhaee deta. jaisa ki- “mayajavanikachhann...”' aur “nahan prakashah sarvasy yogamaya samashritah” adi se tatr-tatr batalaya gaya hai. raja parikshit ke namakaran bijanirdesh prasang mean kaha hai- “garmadrishtamanudhyayanh....” arthat garbh mean dekhe shribhagavan ko vahi bahar ane par dhooandhane-sa laga. tab kya bahirdesh se uttara ke garbh mean parikshit ki raksha ke nimitt bhagavan gaye the? nahian, ve pahale hi se vahaan the, vahian rahate haian, parantu maya ke avaranavash nahian dikhate, usake hatane par dikh p dane lagate haian. maya ka apasaran do prakar se hota hai, ek bhakt ke shram se, doosara bhagavath kripa se. doosare, in manavapuriyoan mean shayan karane vala hi purush hai, “puansu shete iti purushah” arthat samashti-vyashtishayi hi tattv purush hai. yoan us prakrit purushetar purushottam ko vrajaangana vrikshoan se poochhati haian. kah sakate haian, in drishtiyoan se to gopaanganaoan ke samip bhi vah tattv virajaman hai hi aur inako bhi us vyapak shyamatattv ki sphoorti hoti hi hai, tab ye dhooandh kise rahi hai? yah thik hai. ukt roop se gopaanganaoan ko us tattv ki sphoorti hai hi, parantu vah pratyaksh mean nahian prapt hai. pratyaksh mean jaisa bhav hota hai vah inhean nahian prapt hai- atah usaka anveshan kar rahi haian. vaise vrajaanganaoan ke netroan mean shyamal mahomay dipti pratishthit hai, inhean sab or shyam roop hi dikh p d raha hai. parantu ve itane hi se santusht nahian, inhean to shabdasparshadi bhi vaise hi chahiye. shrishyamasundar ke mahomay sharir mean roop, ras, gandh, sparsh, shabd sab vishay lokottar hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj