भक्ति सुधा -करपात्री महाराज पृ. 1182

bhakti sudha -karapatri maharaj

shri rasapanchadhyayi

at: ‘ramapaterapi prakrishto mado yasamh’ yah bhi bhav hai arthat jinaka mad ramapati se bhi badhakar hai. tabhi to apani ‘gati’ adi se aptakam, poornakam ko bhi khoob mat vala bana diya. athava apane chitt par akshep karati haian- ‘are chit! too sharir mean baitha kya karata hai? ja, pranadhan ka anveshan kar’ is tarah (akshiptan chittan yabhistaah) chitt ko jinhoanne bahar nikal diya, ve gopaanganaean shrishyamasundar ko dhooandhati huee unaki lila ka anukaran karati haian. usamean aisi vibhor, tallin ho gayi haian ki shrishyam ke gati, smit, prekshan, bhashan adi sabaka anukaran karati haian. yadyapi anukartta nat adi ko anukaraniy aur anukartta mean bhed bana rahata hai, par inako to yah bhed jnat hi nahian rah gaya. inake man, buddhi adi sabhi sarvatha shyamasundar ke hi sadrish ho gaye. us samay dharmi (shrikrishn) aur dharm (jaise agni ki ushnata adi vaise shrikrishn ke dharm) donoan ka avirbhav hua. phir vihar vibhram ka uday hua. (viharah-vigato haro yasmath etadrisho vibhramah) arthath jis vibhram ya vilas mean har rahit hona p data hai, us vihar vibhram ka uday hua. jis samay vrajaanganaean apane priyatam se milane lagati haian, us samay ve desh, kal aur vastu ka vyavadhan bhi nahian rahane dena chahatian. premodrek mean vyavadhan sahy nahian hota. har, kanchuki adi nikal deti haian. anandodrek mean romaanch tak jo priyatamalianganasamutth hai badhak hota hai, phir har ki to bat hi kya? atah ‘vihar’ (vigato harah) kaha. aise vilas ka ve anubhav karane lagian. dvaraka ki shrikrishn ki pataraniyoan ka bhi ek aisa hi prasang hai. ek bar shrikrishn indraprasth ke pravas se aye, to unaki mahishiyaan unase milane ke lie- “.....uttasthurarath sahasaaasanashayath” asan se uthian aur ashay se bhi uthian. deshavyavadhan ko door karane ke liye asan se uthian. par unhean itane se santosh nahian hua. unhoanne socha-kya ham un praneshvar se paanch-paanch kosh ke kanchuk ko pahane hue milean, jahaan ek kanchuk matr bhi badhak hota hai, annamay, pranamay, manomay, vijnanamay aur anandamay kosh ke kanchukoan ko pahanakar milane mean svad hi kuchh nahian. in pranadhan se to niravaran hokar sammilan mean anand hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142