vishay soochi
bhakti sudha -karapatri maharaj
shri rasapanchadhyayi
is prakar ‘akrishtachitta ramapateah’ ke arth mean shashthi hai. atah yah arth bhi hota hai ki shriramapati ne rajahans, gajaraj aur sianh ki gati ko lajjit karane vali gati, anurag, has, alasavalitadi vibhram tatha manoramalap se vrajaanganaoan ke chitt ko khianch liya, kyoanki unhoanne socha ki ‘yadi chitt inake pas rahega, to ye hamare viprayogajany tivr tap mean santapt hoangi.’ vrajaanganaoan ko ‘pramada’ kaha gaya. ‘prakrishto mado yasamh’ is vyutpatti se bhav yah ki daihik sab prapanch bhool gayian, jis man ke rahane mean santap, viyog hota hai, use to bhagavan ne pahale hi har liya. ab sukh-duahkh hi kise ho? phir shribhagavan ne gopaanganaoan mean pramad madak mad utpann kiya, jisase viyogatap mean bhi unhean sanyog pratit hua, isase vah viyogajany tivr tap unake antar mean pravisht n ho saka. itane par bhi yadi shrimanamohan ka viprayog unhean badha pahuanchaye to thik nahian. atah ‘tasta vicheshta jagrihustadatmikaah.’ tadatmika ka arth hai- ‘s ev rakshakatven vartamano hridi yasantaah.’ arthat ve hi shyamasundar rakshak roop se jinake hriday mean virajaman haian, ve vrajaangana viyogatap ki or se nirbhik bana di gayian, kyoanki apane premi ki upeksha karake use chho d dena uchit nahian. par saubhagyamad ke hone par use bhi door karana apekshit tha. ‘gopagannaoan ke hriday mean vartaman rahakar shribhagavan ne unaki raksha ki’ is bat ko upanishadh vachan se shrimadhvallabhachary ji ne bhi pusht kiya hai- ‘ko hyevanyath kah pranyath yadesh akash anando n syath.’ arthath kaun jita, kaun cheshta karata, yadi bhagavan shrikrishn antar mean virajaman hokar unaka rakshan n karate. is tarah ye vrajaanganaean kaise jitian, kaise shrishyamasundar ko dhooandhatian, yadi unase antar mean tran n patian. ‘tadatmikaah’ ek aur bhi arth hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj