भक्ति सुधा -करपात्री महाराज पृ. 118

bhakti sudha -karapatri maharaj

shri bhagavati-tattv

tatpary yah hua ki bhale hi yahaan tark ka bhi paryavasan viparyay mean n ho, par shaktikaranatv ka nishedh hi nahian, siddh kaya ja sakata. phir bhi jalpakatha chho dakar yadi suhridbhav se koee yah poochhe ki pratibandhabhav yadi karan n ho, to pratibandh rahane par bhi shakti ko kyoan n utpann karegi? to isaka uttar yah hai ki shaktivadi ke matanusar pratibanghak vah kaha jata hai, jo pushkal karan rahate hue bhi karyotpati ka virodhi ho. atah vah yah nahian kaha ja sakata ki samagri vaikaly se kary ka uday nahian hua, apitu yahi kahana hoga ki virodhi rahane se hi karyoday nahi hua. lokaprasiddh viruddh hone se samagri vaikaly ko hi pratibandh nahian kaha ja sakata. koee bhi laukik purush, bhoomi, vayu, jal evan tej ke sansarg se virahit kothi mean bhare hue bijoan ko ya turi, vema kuvind adi se virahit peti mean rakhe hue tantuoan ko pratibaddh nahian samajhata. samagri rahityamatr ko yadi pratibandh kaha jay, to samast karanoan ko keval pratibandh bhav mean hi upakshinata ho jone se yah is karan hai, yah pratibandh bhav hai is tarah parikshakoan ke vibhaktaroop se donoan ka visheshavadharan hi n hona chahiye. abhav ko karan n manane par kary ke sath anvay-vyatirek virodh hoga, yah kathan bhi asangat hoga, kyoanki anvay-vyatirek kary-pratibandh ka bhav ke vishay hone se pratibandh ka bhav anyatha siddh hai. yahaan yadi yah kaha jay to phir anupalabdhi bhi abhav ke upalambh ki hetu nahian ho sakati, kyoanki virodhinibhavoanpalabdhi ka abhav hone se unake anvay-vyatirek ko bhi anyatha siddh kahana sahaj hai, to yah bhi uchit hai, kyoanki vahaan karanantar n hone se agatya ananyathasiddh anupalabdhi ko karan manana p da hai, kintu yahaan aisi bat nahian haian. yahaan usake bina abhavopalambh ke karan ka niroopan nahian kiya ja sakata. indriy ko hi yadi abhavopalambh ka karan kahean, to bhi thik nahian, kyoanki usake abhav mean sannikarsh n hoga. vahaan sanyog tatha samavay ka abhav hone aur sambandhantaragarbh hi visheshan-visheshyabhav ke pratyakshaang hone se vahaan abhav pratyakshagamy nahian, apitu alupalabdhigamy hi hai. anyatha ‘parvato vahnimanh’ yahaan sanyukt visheshan hone ke karan agni ka bhi pratyakshatv hone lagega.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142