vishay soochi
bhakti sudha -karapatri maharaj
shri rasapanchadhyayi
bhagavan ne apane in svabhavik gati, smit adi se balath unake chitt ko apane mean khianch liya. pranaviyog mean maran hota hai. shrikrishn to pranoan ke bhi pran haian, phir unake viyog mean vrajasundariyoan ka jivan kaise raha yahi acharaj hai. us samay unake liye paramahladakar sharad poornachandr bhi soory ke yadva pralayakalin tivr sooryoan ke sadrish param tapak hua. pralayakal mean niche se sankarshan-jvala uthati hai, oopar se trayodash prachand chandaanshu tapate haian. sharad poornachandr shital, komal, madhur, ahladakar hota hai. parantu yahi viyogiyoan ke liye ukt pralayakalin sankarshan-jvala, trayodashadity se sadrish param santapak hota hai. vrajavamaoan ke liye shrikrishnachandr roop poornachandr ke viyog mean pralay-sa upasthit ho gaya. nishchay tha ki shighr hi unake pranapakheroo u d jate. is santap-sthiti ko door karane ke liye hi shriramapati ne apani gati adi se unake chitt ko apane mean akrisht kar liya, kyoanki chitt rahe to dehanusandhan ho. bhagavan ne goparamaoan ko santap-soory se bachane ke liye hi apane gatyadi se unake chitt ko khianch liya, at: “akshiptachittaah pramadaah” kaha gaya. athava “akshiptachittaah pramadaah” ka arth hai- “apane pranadhan shyamaghan ko dhooandhane ke liye vrajaramaoan ne apane man ko protsahan dekar nikal diya ki “he man! pranadhan priyatam ka pata nahian aur tum yahaan is viyog mean shanti se baithe ho, jao unaka pata lo.” yoan tiraskarapoorvak chitt ko nikal diya, pheank diya. is tarah akshiptachittata bani. jab chitt hi nahian, tab tap ka anubhav kaisa? vrajabalaean shrikrishnachandr anandaghan ko prapt karake ‘pramada’ bani haian. unhean apane is pramadatv-harshaprakarsh athava mad-prakarsh ke karan apane indriyajnan tak ka pata nahian. ve premonmad mean, sanyog mean bhi aisi viyog ki bhavana kiya karati haian. vaise to unhean rom-rom mean shrikrishn sanyog prapt hai. atah yah premonmad mean viyog-bhavana hai. ve to is prakar se priyatam hi haian, keval ‘baraph-pootari sindhuvich ratat piyas piyas’ ki sthiti hai. baraph ki pootari mean bhitar, bahar, madhy mean jal hi jal hai. vah svayan bhi jal hi hai. isi prakar shripriya-priyatam ko paraspar mean sada prem ki bhookh rahati hai- ‘hay! prem nahian mila’ aur ve haian svayan priyatam prem ke sthan. soory ka prakash anyatr parvatadi mean kabhi hone aur kabhi nahian hone se vyabhicharit hai, par soory mean vah sada rahata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj