भक्ति सुधा -करपात्री महाराज पृ. 1171

bhakti sudha -karapatri maharaj

shri rasapanchadhyayi

yahaan ek bhav yah bhi hai- shrivallabhachary ji ne anubhashy mean kaha hai- kisi bhavuk ke chintan se jo abhed hota hai, yah ek sanchari bhav hai. isamean tin avasthaean hoti haian. yahaan ‘chhandogyopanishadh’ ka yah prasang udaharan hai- “ahamev purastath” ityadi arthath pahale bhavuk ko jagath ki or apani bhi vismriti ho jati hai. phir keval apani hi smriti rahati hai- “ahamev purastath dakshinatashchottaren” vah sampoorn vishv mean apana hi astitv dekhata hai. doosari sthiti mean vah bhagavan ko hi sarvatr dekhata hai- “bhoomaiv purastath, bhoomaiv”. ant mean tisari sthiti- “ahamev purastath” ya “atmaivoparishtath” ki hoti hai. arthath maian hi athava atma hi sarvatr bharapoor hai, yah bhavuk jnani ko antim nishchay hota hai. bhagavan ne kaha hai- “madgunashrutimatren mayi sarvaguhashaye. manogatiravichchhinna yatha gangambhasoambudho..” mere gunoan ke shravan karane se meri lila se bhavuk ke chitt ki sarvadhishthan mujhamean gati hoti hai. jaise ganga ka jal samudr mean jata hai, bhavuk ka chitt vaise meri or pravahit hota hai. bhavuk ke drut chitt ki yah sthiti hai. chitt ki drutata usaki nirmalata par nirbhar hai. “bhaktirasayan’ mean kaha hai- jal ke pradhan sthan ‘tanki’ adi mean rang chho dane se vah jahaan-jahaan spasht hoga; apane mean rang lega. jahaan-jahaan vah rangin jal nikalega- kal adi ke dvara-vahaan vah jis-jis par p dega-apane rang mean mila lega. sabhi ka bahy aur abhyantar darshan-grahan antahkaran se hi hota hai. vah yadi laksha ki tarah ya ‘tanki’ ke sadrish shyam rang mean ranga hai to ab jo bhi usase grihit hoga chahe vah antar, bahy, purastath, uparishtath, harit, pit kaisa bhi ho-us rang mean ranga jakar hi grihit hoga. atah shrishyamasundar bhagavan ko apane hritpundarik par virajit karake vrajaangana sab kuchh shyamamay hi dekhati haian- “jis dekho tit shyamamayi hai.” vrajaangana apane man mean vicharati haian- ‘ye lag bavare haian ya ham hi bavari haian, yah logoan ke netr mean vikar ho gaya hai ya ham hi kisi netrarog se grast ho gayi haian! kyoanki log hare, pile, lal kee rang batalate haian, par hamean to sarvatr shyam hi shyam dikh p d raha hai.’ is sthiti mean- “bhoomaivavastath bhoomaivoparishtath....................” ki pratiti hoti hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142