भक्ति सुधा -करपात्री महाराज पृ. 1157

bhakti sudha -karapatri maharaj

shri rasapanchadhyayi

athava man hua shrivrishabhanunandini ko, vah bhi sahasa. ve karunamayi haian. unake prasad lesh se shrishyamasundar ka darshan sambhav hai. unake bina krishnatattv ka prakaty hi nahian. ‘atmarati’ mean atma shriraseshvari haian. jaise gun aur guni ka tadatmy hai, vaise hi shriradha-krishn tattv ka tadatmy hai. karpoor mean se saugandh nikal jay to karpoor kuchh nahian rah jata. shrivrishabhanunandini jal mean madhuryasthaniya haian. shrishyamasundar tattv mean se madhury nikal jay, to phir vah kuchh hai hi nahian. shrinandanandan ka antararaman shriraseshvari mean hi hota hai. bahar ka raman bahirangoan mean hai. kisi bhavuk ke mat se to saugandh ka pathak hona aur usake grahak ghran ka alag hona, yah b da vyavadhan hai, asahy hai. poora anand to tab hai, jab pushp mean hi ghranan ho. yah yahian sambhav hai. unaki shakti unamean aur unaki shakti unamean rahati hai. atah “sarv vakyan savadharanan bhavati’ jahaan kahian atma ka sanchar hoga, jahaan shriraseshvari ke svaroop ka sanchar hoga, vahian raman hoga. shrilalita, vishakha adi mean rasoday unase sambandh ju dane par hoga. unaka anugaman isaki tarah hue bina rasoday ya raman nahian hoga. shriraseshvari ki kripa ke bina shrikrishn ko bhi rasasvad ya raman sambhav nahian, atah donoan ka tadatmy aikatmy svikrit hua hai. phir shriraseshvari param karunamayi haian, isi bal par ve kritakrity hue. jo sakhiyoan ke prati yadakada unamean eershyadi dekh p dati hai, ve sab lila rasasanchararth haian. sookshm vichar karane par to nity nikuanj mean man adi ka pravesh hi nahian. parantu in sthoolaman adi ka hi vahaan sanchar nahian, sookshmaman adi to rasaposharth vahaan bhi haian hi. vahaan sarvadik samprayog hai, kabhi viprayog hota hi nahian. tathapi ras ki sab avastha prakat hoti rahati hai. netr mean unmilan-nimilan matr mean viprayog adi ho jate haian. astu, isi drishti se shrivrajeshvari raseshvari mean eershya ka sanchar hua aur mere prabhu, mere hi pranadhan anyoan ko bhi aisa man dete haian, is tarah ka man utpann hua tatha anyoan mean garv ka uday hua. atah ‘prashamay prasaday tatraivantaradhiyat’. aho! prabhu ki bhaktavashyata? jo prabhu keshav haian, “kashch eeshch keshau tavapi vashayatiti sah” arthath brahma tatha rudr ko bhi jo vash mean rakhane vale haian, ve bhagavan gopigarvapahararth antardhan hue. parantu yah aishvary shriraseshvari ka man door karane mean kaise samarth hoga?

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142