भक्ति सुधा -करपात्री महाराज पृ. 115

bhakti sudha -karapatri maharaj

shri bhagavati-tattv

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yadi kaha jay ki vahaan bhavajanyaroop visheshan ke n hone se arthantarata nahian hai, to yah bhi nahian kaha ja sakata, kyoanki bhavajanyaroop visheshan hone par bhi eeshvar se siddhi sadhanata hogi, kyoanki shaktivadi mimaansak eeshvar ko svikar nahian karata. is tarah yadyapi sahajashakti mean n to arthapati aur n anuman hi praman ho sakata hai, tathapi adhey shakti mean ‘vrihinh prokshati, yoopan takshati, agninadadhit’ ityadi agam praman hone se tadbalath sahajashakti ki bhi siddhi ho sakati hai. ‘brihinh prokshati’ ityadi vakyoan mean ‘vrihinh’ is dvitiy shruti se- ‘graman gachchhati’ ityadi vakyoan mean jaise ‘gramamh’ is dvitiya shruti se gram ki karmata avagat hoti hai, vaise hi- vrihi adi ki karmata jnat hone se yah nishchit hota hai ki un brihyadikoan mean prokshanadijany koee atishay hai, kyoanki vahaan koee any drisht phal dikhalayi nahian p data. shaktivadi usi atishay ko shakti manate haian. kintu sanskar sanjnak chetanagat adrishth ka achetan vrihi adi mean samavay nahian ho sakata, arthat atmagun adrisht anatmabhoot brihyadi mean nahian ho sakata. kadachith yah kaha jay ki ‘vrihinh‌’ is dvitiyashruti se ek to vrihi ki saskaryata bodhit hoti hai, doosare ‘vrihi prokshan se sanskrit hue’ aisi prasiddhi bhi hai, atah vrihigat sanskar ko chetanagat manana viruddh hai, parantu yah thik nahian hai, kyoanki ghatavishay jnan se utpann sanskar jaise ghatavishayak hone se, n ki ghatadhar hone se ghatasanskar kaha jata hai, vaise yahaan bhi vrihiprokshanadi se udbhoot saskar ki bhi vrihivishayak prokshanadi kriya se utpann hone matr se tadiyatv-pratiti ki upapapti ho sakati hai, atah dvitiyashruti ya prasiddhi vrihyadigat shakti ki sadhika n hone se kahana hoga ki shakti ki kalpana mean koee bhi praman nahian hai. at ev lilavati kar ne bhi kaha hai ki vivadadhyasit agnyadi nijaroopamatr se sambaddh atindriyasapeksh nahian hai, kyoanki praman dvara vaisa upalabhyaman nahian hota. praman se jo jaisa upalabdh nahian hota, vah vaisa nahian hota, jaise nil pitaroop mean upalabdh n hone se pit nahian hota. isase siddh hota hai shakti ka sadhak koee praman nahian hai.

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sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142