vishay soochi
bhakti sudha -karapatri maharaj
shri rasapanchadhyayi
shriraseshvari vrishabhanunandini ke bina anandakand shrikrishnachandr ke mukhachandr ka darshan aur shrishyamasundar madanamohan ke bina shrivrajeshvari maharani ka darshan bhi unhean tript nahian karata, sukh-anand nahian deta. ve to yugal sarakar ka, shriradhakrishn ka, shyamashyam ka yugal darshan chahati haian. phir jahaan donoan mean se ek bhi darshan nahian-athava donoan ka hi darshan nahian, vahaan to santap ka kuchh thikana hi nahian. atah kaha- ‘atapyanstamachakshanaah’ hay, ham hatabhagyaoan ko priya-priyatam mean se ek ke bhi darshan nahian. abhi priyatam ke darshan ho rahe the unhean bhi vidhata ke ojhal kar diya. sharadi poornima ke svachchh, shuddh nishkalank poornachandr, shrikrishnachandr ke darshan bina yah chandr pralayakalin dvadash adityoan ke saman santap de raha hai. yah ahladakar chandr nahian, apitu pralayakal ke mahatap ke dvadash adity ekatr udit hue haian. ye kianshuk kusum aur arun vastr nahian haian, apitu ye davagni ki lapatean haian. apane priyatam pranadhan manamohan shyamasundar ko n dekhakar, unake darshan-kal mean, sanyog ke samay mean ahlad dene vali in vastuoan mean adhikadhik tapakata ki gopaanganaoan ko pratiti ho rahi hai. kantabhavavati tatha sakhyabhavavati donoan ki hi yah santapt dasha hai. yah thik hi hai, prani ko pran ke viyog mean, abhisht ke abhav mean duahkh hota hi hai. phir jo pranoan ka bhi pran hai, man ka bhi man hai, shrotr ka bhi shrotr hai, chakshu ka bhi chakshu hai, vani ki bhi vani hai, usake viprayog mean asahy pi da ka hona svabhavik hai. shruti hai- ‘pranasy pranah’ mahatma tulasidas ji ne bhi kaha hai- “pran pran ke jiv ke jiy sukh ke sukh ram. tum taji tat suhat grih jinahian tinahian vidhi vam..” shruti ka vachan bhi hai- “etasyaivanandasy matramupajivanti.” jagath mean jitane bhi mahanh se mahanh anand haian, sukh haian, ve sab isi anand ke ek aansh mean kan mean sama jate haian. ve sab isi ki kshudr vibhooti haian. chandr mean ahladakata, niras mean sarasata, us poornatam purushottam se hi hai. isake n hone se ahlad kahaan? sarasata kahaan? saukhy kahaan? phir to urag shvas ki tarah sab vishamay duahkhamay hoga. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj