vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
atah vah to hamare darshanamatr se charitarth ho gaya. ap log yadi ramanabhilasha se atian to aang-sang ki avashyakata hoti. ap yadi aang-sang ki ichchha se atian to apako brahmasansparsh prapt hota. apaka to svabhavik prem hai aur mere prati prem hona svabhavik hi hai; kyoanki ‘priyante mayi jantavah’ mere prati jivamatr ka prem hai. yah to mera svabhav hi hai; atah isamean koee visheshata nahian hai. yahaan ‘bhavatyah’ shabd poojarthak hai. isaka tatpary yah hai ki ap to prem ki acharya aur munijanoan ke liye bhi vandaniya haian. mere prati to svabhavatah samast jivoan ka prem hai; phir yadi apaka bhi mere mean anurag hua to isamean visheshata hi kya hai? isaliye apaka prem to mere darshanamatr se hi charitarth ho gaya. ‘jantu’ pad se yahaan deh se tadatmyadhyas vale pamar aur anabhijn prani abhipret haian; kyoanki atma to vastutah janm-maran rahit hai. vah ‘jantu’ shabd ka vachy nahian ho sakata. jis samay vah deh se apana tadatmy karata hai tabhi ‘jantu’ kaha jata hai. mere prati to un pamar praniyoan ka bhi prem hai, kyoanki maian sabhi ka atma hooan aur atma nam ki vastu sabhi ko priy hua hi karati hai. yadyapi jiv dehadi mean hi atmabhav kar lete haian to bhi maian to unaka bhi param-premaspad hooan. kahate haian, jis samay ramabhadr van ko padhare us samay ayodhya mean jo striyaan putrahina thian unhean bhi jab prabhu ke van gamananantar putr-prapti huee to prabhu ke viyog ke karan usase kuchh prasannata nahian huee; jinake pati chirakal se videsh gaye hue the unhean unaka agaman hone par bhi koee sukh n hua. yahaan tak ki pashu-pakshi aur sthavaroan ki bhi durdasha hi rahi. nadiyaan sookh gayian aur vriksh evan lataean patr-pushpahin ho gaye. “api te vishaye mlana sapushpaankurakorakaah.” |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj