vishay soochi
bhakti sudha -karapatri maharaj
shri bhagavati-tattv
yadi----- ‘‘vimatan (agnayadi) ajanakadashato janakadashayamatishayayogi is anuman ko shakti sadhak kahean, to yah bhi nahian ho sakata, kyoanki sahakari samavadhan ke atishay se hi siddh-sadhanata hai. yadi-‘‘agniah atindriyasamanyavannishkriyashrayah, karanatvan, gurutvashrayavath’’ is anuman dvara shakti ko siddh karean, to bhi jo yogi ko manata hai, usake mat mean kisi vastu ke atindriy n hone se ukt anuman mean diya hua, ‘atindriy’ visheshan siddh nahian hoti, atah vaise visheshan se garbhit anuman se shakti ki siddhi kaise ho sakati hai? yadi kaha jay ki, jaise hamara chakshu, indriy hone ke karan gurutv jati vishay nahian hai, vaise hi yogi ka chakshu, indriy hone ke karan gurutv jati vishay n hoga.’ is anuman se atindriy ki siddhi karake poorvokt atindriy samany garbhit anuman dvara shakti siddhi ho jayagi, to yah bhi uchit nahian, kyoanki vahaan yah shanka hogi ki aisa anuman karane vale ki drishti mean yogindriy prasiddh hai ya aprasiddh? yadi aprasiddh hai, to yogi ko n manane vale mimaansak ki drishti mean ashrayasiddhi hogi. yadi prasiddh hai, to dharmigrahak praman ka badh hoga arthat asmadadikoan ke indriy se vilakshan yogindriy ko grahan karata hua praman aindriyak-atindriyak sadharan hi usaka grahan karayega, atah us praman se gurutv-jativishayatva-bhavaroop sadhy ka bodh ho jayaga. yadi us atindriy visheshan ko asmadadi ke abhipray se manean, to bhi kam n chalega kyoanki jab paramanu ko janata hooan, akash ko janata hooan, aisa anuvyavasay hota hai, tab paramanu aur usaka jnan manasapratyaksharoop anuvyavasay ka vishay hota hai. is tarah sabhi vastu aindrayak-jnanavishay ban jane se asmadadi ki drishti se bhi atidriyatv aprasiddh hi rahata hai aur is tarah poorvokt dosh jyoan-ka-tyoan rahane se ukt anuman se shakti siddhi nahian ho sakati. yadi us anuman mean, anuvyavasayatirikt asmadadi aindriyak buddhi ke agochar hone ke ashay se vah atindriyatavaroop visheshan hai, aisa kahean, to bhi thik nahian, kyoanki anyapraman se upanit visheshanavagahivishishtan manane vale ke mat mean sabhi padarthoan ki endriyakata sambhav hone se poorvokt dosh jyoan-ka-tyoan rah jata hai. arthat jinake mat mean ‘surabhi chandanamh’ ityadi vishisht jnan pramanantar ghran adi se upanit gandhadi ko bhi vishay kahate haian, unake man mean yarkianchit pratyaksharth visheshan hone se sabhi padarth aindriyak buddhibadhy ho sakate haian, atah aprasiddh visheshanata ukt anuman mean tadavasth hi hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj