vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
is prakar bhagavan ke nirakaran karane par vrajaanganaean bahut khinn hueean. ve santapt hokar dirgh niahshvas chho dati huee kuchh soch rahi haian- yah dekhakar bhagavan kahate haian-
bhagavan ki yah riti hai ki sidhe-sidhe kisi ko uttar nahian dete; n to sahasa svikar hi karate haian aur n asvikar hi. sansar mean do prakar ke log hi sukhi hote haian; ya to param bodhavanh aur ya atyant moodh.
isaliye bhagavanmarg mean lage hue prani prayah vyakul hi dikhaee diya karate haian. vastutah is vyakulata ki avashyakata bhi hai. jis samay bhagavan ke sammilan ki abhilasha kshudha-pipasa ke saman atyant badh jay tabhi prani ko samajhana chahiye ki ham thik marg par chal rahe haian. parantu yah prani dirghakal se bhagavan se bichhu da hua hai. isaliye bhagavatsammilan ki utkat ichchha hona atyant durlabh hai. jaise ajirn ke rogi ko bhookh lagana atyant anand ka hetu hota hai usi prakar prapanchasakt jiv ko bhagavatprapti ki trishna atyant saubhagy ka phal hai. isi se bhagavan shankarachary ne bhagavatprapti ke sadhanoan mean sabase antim sadhan mumuksha batalaya hai. is mumuksha ke pashchath hi jijnasa hoti hai. yadi bhagavan ke jnan ki utkat ichchha ho jay to phir unake milane mean kuchh bhi deri n ho. sare sadhan is jijnasa ke liye hi hai. bhagavan ko janane ki yah utkat ichchha bhagavatkripa se hi hoti hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj