भक्ति सुधा -करपात्री महाराज पृ. 1099

bhakti sudha -karapatri maharaj

shrirasalilarahasy

“manaso hyamanibhave dvatan naivopalabhyate.” atah prapanch ki pratiti aur usake karan indriyoan ke krandan ka hetu tumhian ho. jis prakar mahasamudr mean vayu ke yog se kuchh halachal hone par hi tarang mala ka pradurbhav hota hai usi prakar buddhi ke sphuran se hi chitasamudr mean kuchh halachal hoti hai. isika nam man hai. yogavasishth mean kaha hai- “s atma sarvago ram nityoditavapurmahanh. yanmanakh mananian shakti dhatte tanman uchyate..” atah tho di si manani shakti ko dharan karane par parabrahm hi manaroop se pradurbhoot hota hai. kintu man ki vah manani shakti kya hai? yadi ham is bat ka vichar karean ki tarang kya hai to yahi nishchay hoga ki vastutah vah samudr hi hai. vayu ke karan hi usaki prithak pratiti hoti hai. isi prakar man bhi mayashakti ke karan hi apane adhishthan-roop parabrahm se prithak pratit hota hai. atah chitt ka jagat-sambandh sphuran hi manani shakti hai, vastutah vyavaharik jagat mean sphuran hi chith‌ ka chittattv hai, vahi srishti ka bij hai, usi ko bhagavan ka eekshan, sankalp athava adi sanvedan kahakar bhi pukara jata hai. man sakshibhasy mana jata hai. usaki kabhi ajnat satta nahian rahati. jis prakar samudr ke bina tarang ki satta nahian hoti usi prakar shuddh chetan se bhinn man nahian hai. yadi manani shakti ka nirodh ho jay to chitt chith‌ ho jata hai. vastutah chith‌ takar-rahit chitt hi hai. yogavasishth mean kaha hai- “chitatan chidvijaniyattakararahitan yada.” yah takar hi chanchalata hai. is chanchalata ke karan hi nity-shuddhabuddh nirvikar brahm mean prapanch ki pratiti huee hai. isaki nivritti hone par to man ka manastv hi nahian rahata. phir to yah prapanch brahm hi ho jata hai; kyoanki vastav mean to anvay vyatirek se brahm hi hai brahm ki satta se hi isaki satta hai, brahm ko chho dakar to isaki satta hi nahian hai. maya ya ajnan bhi adhishthan se bhinn nahian hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142