vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
praman ka pramany ajnat vastu ka jnan karane mean hi hai. ajnan ki do shaktiyaan haian- avaran aur vikshep. inamean avaran ke bhi do bhed haian-asattvapadak aur abhanapadak. ye asattvapadak aur abhanapadak avarak kisi svatah satta aur sphoorti vali vastu ka hi avaran kareange. aisi vastu brahm hi hai. atah vahi ajnan ka vishay ho sakata hai. isi se sankshep sharirakar ka kathan hai-
mithya vastu ki to ajnat satta-sphoorti hua hi nahian karati. isaliye vah praman vishay ho hi nahian sakati. samast indriyoan ka vishay ekamatr parabrahm hi ho sakata hai, atah inhean us brahmanand-sudhasindhu ke amrit ka hi pan karao. man evan samast indriyaan jab tak vishay chintan karati raheangi tab tak duahkh hi payeangi. inhean kya karana chahiye? keval brahmabhyas. brahmabhyas ka lakshan is prakar hai-
yah bat nishchit hai ki ham jaisa chintan kareange vaise hi ban jayange. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj