vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
is prakar buddhiyoan ko bhagavan ka yahi uddeshy hai ki tum goshth yani sadhy-sadhanatmak sansar ki or mat jaoan, balki patinh-sampoorn buddhiyoan ke sakshi parabrahm paramatma ka hi ashray lo. buddhiyaan apane charam ashrayabhoot sakshi ka avalamban n karake sansar mean pravritt hoti haian aur phir usi mean phans jati haian. atah bhagavan unhean upadesh karate haian ki tum sansar se virat hokar adhishthan paramatma ki or hi jao. vah atma jagradadi tinoan avasthaoan ka sakshi hai, vah yah janata hai ki is samay meri buddhi sattvik hai, is samay rajas hai aur is samay mohagrast hai. is prakar jo kam, sankalp, vichikitsa, dhi, hri adi antahkaran ke dharmoan ko janata hai, jo jagrat aur svapn mean pramata, praman evan prameyaroop triputi ka avabhasak hai aur sushupti mean unake abhav ko prakashit karata hai us sarvavabhasak paramatattv par drishti pahuanchane par yah nikhil prapanch sahaj hi mean nivritt ho jata hai. kintu yah hai atyant durlabh; isi se kaha hai- “kashchiddhirah pratyagatmanamaikshadavrittachakshuramritattvamichchhanh.” ‘dhir’ shabd ka arth hai- ‘dhiyan eerayati prerayati iti dhirah’ arthat jo buddhi adi karyakaran-sanghat ko ape adhin rakhata hai-svayan usake adhin nahian hota. aisa koee dehabhimani nahian ho sakata. isiliye bhagavan ne kaha hai-‘avyakta hi gatirduahkhan dehavadbhiravapyate.’ vah buddhi ka prerak nil, pit adi kisi roopavala nahian hai. vah to atyant sookshm hai. dekho, in nil-pitadi ka prakashak pahale to soory ka prakash dekha jata hai. jis prakar nil-pitadi roopavanh hai usi prakar unhean prakashit karane vale soory evan agni adi ke alok bhi roopavanh haian; parantu apane prakashy nil-pitadi ki apeksha unamean bahut sookshm hai. us saur alok ka prakashan chakshush-jyoti se hota hai; vah rooparahit hai. is prakar rooparahit tattv roopavanh ko prakashit kar raha hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj