भक्ति सुधा -करपात्री महाराज पृ. 1070

bhakti sudha -karapatri maharaj

shrirasalilarahasy

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ek bat aur dhyan dene ki hai, prem ki abhiriddhi premaspad mean hi hua karati hai. jo prem karane yogy nahian hota usaka dirghakal tak chintan kiya jay tab bhi usamean prem nahian ho sakata. vyaghr aur sarpadi ka janmabhar chintan karate raho, unamean prem kabhi nahian hoga. unamean to dvesh ki hi vriddhi hogi, prem to premaspad mean hi ho sakata hai. chintan se keval yogyata milati hai. premaspad ka chintan karane se prem badhata hai aur dvesh ka chintan karane se dvesh ki vriddhi hoti hai. vishay bhi sukh ke sadhan haian, isaliye unamean bhi prem ho jaya karata hai. prem do hi mean hota hai-sukh mean tatha sukh ke sadhan mean. sukh ke sadhan mean jo prem hota hai vah sthayin nahian hota, jab tak vah padarth sukhaprad rahata hai tabhi tak usamean prem rahata hai. dekho, jal tabhi tak priy lagata hai jab tak hamean trisha rahati hai. parantu sukh to sada hi premaspad hai. atah niratishay prem sukh mean hi ho sakata hai. keval sukhasvaroop to ekamatr shribhagavan hi haian, isaliye hamean unhian mean prem karana chahiye. prem ke in do bhedoan ko shastr mean sopadhik aur nirupadhik prem bhi kaha hai. prem ke vishay mean yah niyam hai ki atyant nich paristhiti mean rahane vala purush bhi usi ko adhikadhik premaspad samajhata hai jo jitana usaka adhik antarik hota hai. jo dehatmavadi haian, jinhean vividh prakar ke saukhyopabhog hi isht haian unaka prem bhi adhikadhik antarang mean hi hota hai. dekhiye, putradi ki apeksha sharir adhik priy hai, sharir ki apeksha man adhik priy hai; isi se man udvign hone par use shant karane ke liye atmaghat tak kar lete haian. man bhi jab chanchalata ke karan ashanti ka hetu dikhaee dene lagata hai to usake bhi nash ka prayatn kiya jata hai. yahaan tak ki ant mean abhyasi log buddhi ka bhi nirodh karate haian. isase jnat hota hai ki jo buddhi se lekar sthool prapanch-paryant sampoorn drishy varg ka prakashak hai vah sarvantaratam atma hi nirupadhik paramaprem ka aspad hai. hamara paramaradhy prabhu bahirang nahian hai.

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sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142