vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
isaliye yadi vrajaanganaean apane prakrit patiyoan ko chho dakar bhagavan shrikrishnachandr ke pas gayian to unaka pativrat bhang nahian hua, kyoanki-
jis prakar tarang samudr se bhinn nahian hoti, isaliye yadi ek tarang ke sath doosari tarang ka sambandh hai to vastutah vah sambandh samudr ke hi sath hai; kyoanki vah samast taragoan ka adhishthan hai, isi prakar samast jivoan ke adhishthan sakshat parabrahm bhagavan krishnachandr hi haian. atah shrutiyoan ko yah vichar hua ki yadi ham parabrahm bhagavan krishnachandr hi haian. atah shrutiyoan ko yah vichar hua ki yadi ham parabrahm ka hi pratipadan kareangi to bhi hamara pativrat bhang nahian hoga. is par bhagavan kahate haian- ‘sach hai, mere sath sambandh karane se tumhara pativrat to bhang nahian hoga tathapi ‘krandanti bala vatsashch’- ye balak aur bachh de to ro rahe haian. in par daya karani chahiye. ye ajnani haian, apane adhishthanabhoot mujh parabrahm ko nahian janate, isaliye bal hai; tatha inaki pravritti anatm padarthoan mean hai, is pashavik pravritti ke hi karan ye vats haian. tumhean chahiye ki in par daya karake inhean inake isht padarth somadi ka pradan karo. yadi vichar kiya jay to upasy-upasana ka paryavasan to prematishay mean hota hai. usake liye upasana sadhan hai. ‘bhakti’ shabd ke bhi do arth haian- ‘bhajyate sevyate bhagavadakaramantahkaranan kriyateanaya sa bhaktiah’ arthath jisake dvara bhagavadakar vritti ki jay use bhakti kahate haian aur doosara ‘bhajanan bhaktiah’ bhagavadakar vritti hi bhakti hai. is prakar bhakti sadhy bhi hai aur sadhan bhi. isi prakar ‘upasana’ shabd ka bhi tatpary yah hai- ‘lakshyamupety yaddirghakalan nairantaryenadarapoorvakamasanan tadupasanamh’ arthath apane lakshy tak pahuanchakar jo dirghakal tak avyavahit roop se usaki sannidhi mean rahata hai usaka nam upasana hai. is tarah yadi ham apane dhyey ka dirghakal tak sevan kareange to usake prati hamare hriday mean rag utpann hoga. “dhyayato vishayanpuansah sangasteshoojapayate.” bhagavan ki is ukti ke anusar yadi ham vishay-chintan karate-karate vishayasakt ho jate haian to dirghakal tak bhagavachchintan karane par unamean bhi hamara rag ho hi jana chahiye. prem arambh mean hi nahian hota; vah to dirghakal tak satkarapoorvak apane priyatam ka nirantar chintan karate rahane par hi hota hai. jis samay bhagavan mean hamara prem hoga us samay hamean unaki prapti ki utkat abhilasha ho jayagi. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj