भक्ति सुधा -करपात्री महाराज पृ. 1067

bhakti sudha -karapatri maharaj

shrirasalilarahasy

isi se shastrarakshak ka adar bhagavanh bhi karate haian. ve kahate haian- ‘vipraprasadaddharanidharoahamh.’ atah mimaansak log ved ka pramany eeshvarakrit hone ke karan nahian manate. balki apaurushey hone ke karan manate haian. isi se unhoanne jo eeshvar ka khandan kiya hai vah isaliye hai ki unhean eeshvaranirmitattven ved ka pramany isht nahian hai. vah svatah praman hai. uttar mimaansa aur poorv mimaansa ka yah siddhant hai ki praman svatah praman hua karata hai; usaka apramany paratah hota hai. yadi praman ka pramany paratah mana jayaga to jis praman se usaka pramany siddh kiya jayaga usake pramany ki siddhi ke liye kisi tisare praman ki apeksha hogi aur unake pramany ke liye chauthe praman ki avashyakata hogi. is prakar anavastha ka prasang upasthit ho jayaga. vedatirikt any granthoan ka bhi pramany to svatah siddh hai kintu paurushey aur sadi hone ke karan unaka apramany paratah hai. unaka paurusheyatv aur saditv to unhian se siddh hota hai. koee bhi purush sarvajn nahian ho sakata; anyatha anek sarvajn manane p deange. yadi anek sarvajn mane jayan to unake kathan mean virodh nahian hona chahiye. parantu aisi bat hai nahian; jivamatr mean alpajnatv, satishayatv aur karanapatav adi dosh rahate hi haian. isaliye unake rache hue granth bhi pramanik nahian ho sakate. jis prakar any granthoan ka paurusheyatv pradarshit kiya ja sakata hai us prakar ved ka pauroosheyatv siddh nahian kiya ja sakata. yadi poochha jay ki isamean praman kya hai? to paroksh vastu ke abhav mean to pramanabhav hi paryapt praman hota hai. ham to ved ke karta ka abhav batala rahe haian, atah usake liye kisi praman ki avashyakata nahian hai. kaha ja sakata hai ki aise bhi kitane hi granth haian ki jinake karta ka jnan nahian hai; to kya unhean bhi apaurushey hi manana chahiye? isamean hamara kathan yah hai ki un granthoan ki sampraday-parampara ka vichchhed dekha jata hai, isaliye ve apaurushey nahian ho sakate. kintu vedoan ki sampraday-parampara ka vichchhed nahian hua, kyoanki usake vichchhed mean koee praman nahian hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142