भक्ति सुधा -करपात्री महाराज पृ. 1065

bhakti sudha -karapatri maharaj

shrirasalilarahasy

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isi prakar vedarth ka jnan guru se adhyayan karane par bhi ho sakata hai aur vyutpannamati purushoan ko svayan apane buddhibal se bhi ho sakata hai. isi se yah vidhi ki gayi hai ki ‘svadhyayoadhyetavyah’ arthath guru parampara se hi adhyayan karana chahiye. isi se vedadhyayan sarthak hoga. vedadhyayan se vedarth ka jnan hoga, tab vedarth ka anushthan kiya jayaga aur usase svargadi ki prapti hogi. is prakar drisht phal ke sath vah adrisht phal ka bhi janak hoga. ‘amnayasy kriyarthatvadanarthakyamatadarthanamh’ is sootr ke anusar arthavad ki sarthakata n hone se arthavad uttapt ho raha hai aur isi prakar vidhi bhi utapt hai; kyoanki svabhavatah vidhi mean logoan ki pravritti nahian hoti. usamean pravritti hone ke liye usaki stuti ki avashyakata hai. pahale yah paddhati thi ki b de-b de raja log sabhaean karaya karate the. unamean shastrarth hota tha. vahaan jo vidvanh vijayi hota tha usaka bahut adar-satkar kiya jata tha. us samman ke pralobhan se hi vidvanh log nyay, mimaansa adi shushk vishayoan ka bhi adhyayan karate the. is prakar jis karm ki mahatta satpurushoan mean prasiddh hoti hai usi mean logoan ki pravritti hua karati hai. vaidik evan smartt karmoan mean bhi logoan ki tabhi pravritti ho sakati hai jab log un karmoan ko karane valoan ka adar karean. aisa to koee virala hi vidvanh hota hai jo adar adi ki apeksha n rakhakar kartavy buddhi se hi shastr raksha kare. yah bat avashy hai ki aise mahanubhavoan ka bhi sarvatha abhav nahian hai. is samay yadyapi ashvamedh, rajasooy evan agnishtom adi yajnoan ko koee nahian poochhata to bhi aise bhi brahman haian jinhoanne shushk ishtiyoan dvara ashvamedhadi krityoan ka abhyas kiya hai aur avashyakata p dane par ve unaka anushthan kara sakate haian. dekho, shastr kah rahe haian- ‘aharahah sandhyamupasit’, ‘agnihotran juhuyath’, ‘svadhyayoadhyetavyah.’ kintu in vidhi vakyoan se prerit hokar aj kitane adami unaka palan karate haian? kintu janata mean harinam-sankirtan ki tho di-si mahima prasiddh hone ke karan usaka prachar dinoan-din badh raha hai. isase siddh hua ki vidhi mean pravritti hone ke liye usaki stuti ki avashyakata hai.

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sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142