भक्ति सुधा -करपात्री महाराज पृ. 1064

bhakti sudha -karapatri maharaj

shrirasalilarahasy

vachaspati mishr ka kathan hai- “pratipitsitan tvarth pratipadayanpratipadayitavadheyavachano bhavati. apratipitsitantu pratipadayannayan laukiko napi parikshak ityunmattavadupekshyah syath.” kintu vastutah arthavad ka ashastratv mana nahian gaya, kyoanki ‘svadhyayoadhyetavyah’ is vidhi se svadhyayapadavachy samast vedarashi ka (achary-parampara se) adhyayan karane ka vidhan kiya gaya hai. samast vedarashi ke antargat to arthavad bhi hai hi aur guru paramparapoorvak vedadhyayan ka ‘ghritakulya payahkulyadi’ ki praptiroop adrisht phal bhi batalaya gaya hai. isake siva shraut sootrakar karakachary ji bhi kahate haian ki ‘vede matramatrasyapyanarthakyan n vaktuan shakyamh’ arthath ved mean ek matra ki vyarthata nahian batalayi ja sakati. atah mimaansak ko arthavad ki sarthakata avashy batalani chahiye. mimaansak kah sakata hai ki vidhi ke sath ekavakyatapann hokar vidhivihit arth ki stuti karane mean arthavad ka upayog hota hai; isi tarah ye sarthak ho sakate haian. kintu vedadhyayan se ghritakulya, payahkulya adi adrisht phal ki kalpana karane ki kya avashyakata hai? isase to vedarth jnanaroop drisht phal hi prapt ho jata hai; aur drisht phal ke rahate hue adrisht phal ki kalpana karana vyarth hai. is par shanka hoti hai ki yadi aisi bat hai to vedarth-jnan svatantrata se svayan vedadhyayan kar lene se hi ho sakata hai; usake liye ‘svadhyayoadhyetavyah’ is vaky se achary paramparapoorvak adhyayan karane ki hi vidhi kyoan ki gayi hai? uttar mean kaha ja sakata hai ki guru paramparapoorvak adhyayan karane se ved sanskrit hota hai aur sanskrit ved hi yajn-yagadi mean upayogi hai. isaliye yah vidhi sarthak hai. vedadhyayan se vedarth jnan ki nishpatti to anvay-vyatirek se svatah siddh hai. jis prakar bhojan karane vale purush ko tripti ho hi jati hai usi prakar jo koee vedadhyayan karega use vedarth jnan hoga hi. isamean vidhi ki avashyakata nahian hai. vidhi ki sarthakata aprapt vishay ka pratipadan karane mean hi hoti hai. jis prakar tandul nishpatti nakhavidalan se bhi ho sakati hai aur musalavahanan se bhi. kintu yagadi mean musalavahanan hi karana chahiye; isiliye ‘vrihinavahanti’ yah vidhi ki gayi hai. isaka phal adrisht hota hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142