भक्ति सुधा -करपात्री महाराज पृ. 1061

bhakti sudha -karapatri maharaj

shrirasalilarahasy

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yahaan ‘ma vidvishavahai’ is pad se jo dvesh nivritti ke liye prarthana ki gayi hai yah guru-shishy mean dvesh ki sambhavana hone par hi utpann ho sakati hai. sansar mean jitana bhi laukik-vaidik vyavahar hai vah maya ke hi ashray se hota hai. atah sabhi jagah rag-dveshadi ki sambhavana ho sakati hai. kintu yadi tum devataoan ka apyayan karoge to tumhara indriyagram sabal aur satej hoga. tabhi tum usake dvara samyakh prakar se guruseva kar sakoge aur unake kiye hue tiraskaradi ko sahan kar sakoge. is prakar aparipakv vrajaanganaoan aur aparipakv jivoan ke liye bhagavan ne yah satpurushoan ke samashrayanapoorvak svadharm-palan ka adesh kiya hai. jo log apane kartavy karm ka anushthan karate hue sadguru ki sharan mean rahane se sadhan sampann ho gaye haian, jinaki sari uchchhriankhal pravrittiyaan shant ho gayi haian unhian ke liye bhagavan ne kaha hai- ‘yogaroodhasy tasyaiv shamah karanamuchyate.’ bhagavan ki yah shaili hai ki ve naishkarmy ka upadesh nahian karate. vah to phalaroop se svatah prapt hoga. isi prakar gopaanganaoan ke liye jo paramanandakand bhagavan krishnachandr ke saundary madhury sudharas ka asvadan hai vah phalaroop hai. sadhan ka paripak hone par vah to unhean svayan prapt hoga. vah unake liye kartavy nahian hai- ‘naiv tasy kritenartho nakriteneh kashchan.’ ve shrutiroopa vrajaanganaean viveki antahkaran vrindarany mean sthit parabrahm roop bhagavan shrikrishnachandr ke pas gayian. ve paramatma shrutiyoan ka tatpary apane mean sriddadh karane ke liye ‘sthoonanikhanananyay’ se unaki nishtha ko vichalit karane ke liye unase kahate haian- ‘tadyat goshthamh’ arthath tum apane samuday ko hi jao. tumhara adhikaansh samuday sadhy-sadhanaroop karm ka hi pratipadan karata hai; atah tumhara tatpary bhi karm mean hi hona chahiye. tum kyoan nirvishesh shuddh chaitanyaroop siddh vastu ka pratipadan karane ki cheshta karati ho. shrutiyoan ka tatpary apatatah to karm mean hi pratit hota hai, usake liye vishesh vivechan ki avashyakata nahian hoti. ve parabrahmaparak haian-isaka nirnay karane ke liye to upakram, upasanhar, apoorvata adi ka jnan hone ki avashyakata hoti hai. jis prakar ‘vishan bhunkshv’ is vaky ka sidhasada arth ‘vish khao’ apatatah pratit hota hai, parantu vastutah isaka tatpary shatrugrih mean bhojan se nivritt karana hai. is bat ko samajhane ke liye kuchh vishesh oohapoh ki avashyakata hoti hai.

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sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142