भक्ति सुधा -करपात्री महाराज पृ. 1059

bhakti sudha -karapatri maharaj

shrirasalilarahasy

parantu devataoan ka yah asuratv sapeksh hai. jo log jaganmohini maya ke adhikar ko par kar gaye haian, jinaka buddhyadi mean atmatvabhinivesh sarvatha galit ho gaya hai aur jinhean nikhil pranpach apane svaroopabhoot chidakash mean pratit hote hue talamaliny ke saman sarvatha asath anubhav hota hai, un tattvanishth jivanmuktoan ki apeksha se hi ve ‘asur’ haian. any manushyoan evan asaroan ki apeksha to ve ‘sur’ hi haian. vastutah sara vivad vyashti-abhiman mean hi hai. vyashti-abhiman ke karan hi jiv apane ko pandit, buddhimanh‌, aishvaryashali, sukhi, duahkhi athava ashakt samajhata hai. yadi is parichchhinnatvabhiman ko chho dakar samashti mean atmabuddhi ho jay to phir koee vivad nahian rahata. aj ham tho di-si vidya ka abhiman karate haian; kintu us samay to ‘asy mahato bhootasy niahshvasitaye tadyadrigvedo yajurvedah samavedah’ ityadi shruti ke anusar ved bhi hamare hi niahshvas matr rah jate haian; vidvanh-avidvanh, dharmatma-papi, sukhi-duahkhi-sab hamare hi svaroop ho jate haian aur sara vishv-prapanch hamara hi bhrukuti-vilas ho jata hai. aj ham tho de se adamiyoan ko apana bandhu kahate haian tatha any purushoan ke prati hamara dvesh ya audasiny hai, parantu jahaan ‘vasudhaiv kutumbakamh’ sara sansar hamara parivar hai vahaan sab apane hi ho jate haian. phir virodh ke liye kahian sthan nahian rahata. atah parichchhinnatvabhinivesh hi sare anarth ka mool hai. isaki nivritti hote hi sampoorn anarthoan ka moolochchhedan ho jata hai. phir usake sare dosh nivritt ho jate haian. kintu prani ulta samajhata hai. isi se kaha hai- ‘ahankaravimoodhatma kartahamiti manyate.’ devata log indriyoan ke adhishthata haian. ve indriyadvar mean asan jamaye baithe haian. yadi tum unhean santusht n rakhoge to vishayaroop shatruoan ka akraman hone par ve unhean tumhare antahkaran mean pravesh karane se nahian rokeange. phir tumhari vishay-vichalit buddhi bhagavan mean nahian lag sakegi; aur tum bhagavanmarg se chyut ho jaoge. atah yadi tum vishay-vat ke vikshep se bachakar apane chitt ko paramanandaghan shribhagavan mean samahit karana chahate ho to in dvarapaloan ko santusht karo.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142