vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
yahaan vrajaanganaoan ke liye ‘satiah’ shabd se kya vivakshit hoga? unake liye jo bhinn yootheshvariyaan haian ve hi sati haian. unaki shushroosha karane se hi ve achintyanand-sudhasindhu bhagavan ke saundary evan madhury ras ka samasvadan kar sakeangi, kyoanki ve yootheshvariyaan bhagavan ko svadhin karana janati haian. bhagavan ka yah upadesh pahale bhi hai ki yahaan jo ahladini shaktisvaroopa shriraseshvari haian unake kripa-kataksh se hi yootheshvari vrajabalaoan ko bhagavan ko svadhin karane ka samarthy prapt hua hai. isi prakar any gopaanganaoan ko un yootheshvariyoan ki seva karane se hi usaki prapti ho sakati hai. atah unhean unhian ka ashray lena chahiye. kintu isake liye vraj mean jane ki kya avashyata thi? isaka karan batalate haian- “krandanti bala vatsashch tanpayayat duhyat.” yah aisi hi bat hai jaise ‘mamanusmar yuddhy ch.’ idhar apani prapti ke liye bhagavan unhean yootheshvariyoan ki seva karane ka adesh dete haian aur udhar isake sath hi balakoan ko dugdh-pan karane aur go dohan karane ki bhi ajna de rahe haian. isase sarvasadharan ke liye bhagavan ka yahi mat pratit hota hai ki unhean nirantar bhagavatsmaran karate hue apane laukik aur vaidik kartavyoan ka bhi yathavath palan karate rahana chahiye. striyoan ke liye balakoan ko dugdhapan karana adi grihakrity dharm hi hai. jis prakar striyoan ke liye yuddh aur vaishyoan ke liye vyapar kartavy hai usi prakar striyoan ko sab prakar ke grihakrityoan ko sucharoo roop se sampann karate rahana chahiye. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj