vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
pati, pita, bhrata adi ke rokane par bhi ve n rukian. jab kuchh vrajaanganaoan ko unake pati adi ne grih ke bhitar rok liya to ve vahian netr mianchakar shrikrishn ka dhyan karane lagian. priyatam ke duahsah virahajany tivr tap se samast pap kampit ho uthe aur dhyan prapt priyatam ke parirambhanajany anant anand se puny bhi durbal ho gaye. is tarah vrajaangana sadyah kshinabandhan hokar gunamay deh ko tyag jarabuddhi se bhi unhian bhagavan ko prapt ho gayian. samip mean ayi huee vrajaanganaoan ko dekhakar bhagavan apani vachan-chaturi se mohit karate hue bole- “he mahabhagaoan, apaka svagat ho. ham ap logoan ka kya priy karean? vraj mean kushal to hai? ap log apane agaman ka karan kaho. yah ghoraroopa rajani ghor vyaghradi jantuoan se nishevit hai. ap log vraj mean jao. he sumadhyamaoan, yahaan striyoan ko nahian thaharana chahiye. ap logoan ke mata, pita, bhrata, pati ghar mean n dekhakar dhooandhate hoange. bandhuoan ko sankat n pahuanchaoan. bahut ho chuka, ab ap log vilamb mat karo. vraj ko chali jao.” anandakand bhagavan shrikrishnachandr ne vrajaanganaoan ko yahi adesh diya ki tum log goshth mean rahakar apane patiyoan ki shushroosha karo. hamari prapti ka yahi upay hai. yadi pativraty mean tumhari gati n ho to ‘shushrooshadhvan satiah’ pativrataoan ki seva karo. is vyaj se bhagavan ne samast purushoan ko yahi upadesh kiya hai ki jinaki gati parabrahm ki upasana mean n ho ve devata aur mata-pitadiroop vaidik aur laukik eeshvaroan ki upasana karean. yadi ve pahale in eeshvaroan ki seva kareange to kramashah unhean parameshvar ki prapt ho jayagi. isase siddh hua ki jin purushoan ke pap-puanj ki karm aur upasana dvara nivritti ho gayi hai ve hi bhagavaddham mean pravesh karane ke adhikari ho sakate haian- “naranaan kshinapapanaan krishne bhaktiah prajayate.” |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj