vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
isamean kisi bhi samay anukoolata-pratikoolata ka abhav ho jay, yah sarvatha asambhav hai. atah jab tak isamean satyatv buddhi rahegi tab tak hriday ke tapoan ki shanti ho hi nahian sakati. vastutah abhiniveshapoorvak nirarthak ek hi vastu ka barambar anusandhan karana hi poora rog hai. kintu jis samay vivekachandr ka uday hota hai, us samay sari anukalata-pratikoolata baloo ki bhit ke saman dhah jati hai. vah vivekachandr kya karata hua udit hua?- ‘arunen brahmatmana vishayen prachyaah prachinayaah dhiyah mukhan sattvatmakan bhagan vilimpanh’ arthath arun yani brahmaroop vishay se pragbhava buddhi ke sattvatmak bhag ko vilepit karata udit hua. tatpary yah hai ki jis samay vivekaroop chandr ka pradurbhav hota hai, us samay buddhi poorn parabrahmaroop rang se rang jati hai. yah niyam hai ki buddhi apane vishay se anuranjit hua karati hai. vivek hone par ekamatr shuddh parabrahm ki hi satta rah jati hai; isaliye us samay buddhi brahmarag se hi anuranjit ho jati hai. prem yani rag ka aspad hone ke karan bhi paramatma arun kaha jata hai. athava yoan samajhoan ki ‘prachyaah avivekadashapannayaah buddheah mukhan jadyatmakan duahkhatmakan va bhagamh arunen brahmasakshatkarajanyen sukhen vilimpanh tirohitan kurvanh udagath’ prachi yani avivek dasha ko prapt huee buddhi ke mukh-jadyatmak ya duahkhatmak bhag ko arun yani brahmasakshatkarajanit sukh se vilepit-tirohit karata hua udit hua. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj