भक्ति सुधा -करपात्री महाराज पृ. 1030

bhakti sudha -karapatri maharaj

shrirasalilarahasy

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ek bat dhyan dene ki aur bhi hai. niratishay prem sada tvanpadarth ke liye hi hua karata hai; apane aradhyadev mean bhi jo prem hota hai vah atmiy hone ke hi nate hota hai. isi se bhagavati shruti kahati hai- ‘n vare devanaan kamay devaah priya bhavantyatmanastu kamay devaah priya bhavanti.’ arthat he maitreyi! devata log devataoan ke liye priy nahian hote; balki apane hi liye priy hote haian. jo upasak apane ko bhagavan se bhinn samajhate haian ve kisaliye unamean prem karate haian? isiliye n, ki aisa karane se hamara kalyan hoga, athava aisa karane mean hi hamean anand ata hai; atah unaka vah bhagavatprem bhi atmatushti ke hi liye hota hai. jin mahanubhavoan ka aisa kathan hai ki hamara siddhant to tatsukhitv arthat bhagavan ke sukh mean sukhi rahana hai ve bhi isiliye to bhagavatsukh mean sukhi haian, n ki unhean usi mean sukh milata hai. is prakar yadi yah niyam hai ki atma ke liye hi sab kuchh priy hota hai to jo upasak upane se bhinn manakar kisi upasy ki upasana karata hai, vah bhi vastav mean to apane sukh ke liye hi aisa karata hai. is prakar usaka upasy usake sukh ka sheshabhoot ho jata hai kintu parapremaspad to sheshi hi hua karata hai, shesh nahian hota. vah to sheshi ka shesh hone ke karan apekshik prem ka hi aspad hota hai. atyantik prem ka aspad to sheshi hi hota hai. atah ham jis kisi bhi tattv ko apane se bhinn maneange vah hamare paraprem ka aspad nahian hoga. balki jise ham apane se bhinn maneange vah hamean apana shatru samajhakar apane param svarth se chyut kar dega; kyoanki apane se bhinn koee bhi padarth manane par dvait ho jata hai aur tho de se bhi dvait ko shruti bhay ka karan batalati hai- ‘udaramantaran kurute ath tasy bhayan bhavati. yadi koee sabhi ko apane se bhinn samajhata hai to sabhi usaka tiraskar karane lagate haian; jaisa ki shruti kahati haian- ‘sarv tan paradadyoanyatratmanah sarv ved.’

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sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142