vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
isi se bhagavati shruti kahati hai-
arthat ‘jis samay man ke sahit paanchoan jnanendriyaan sthir ho jati haian tatha buddhi bhi cheshta nahian karati, usi avastha ko paramagati kahate haian.’ kintu arambh mean yah indriyadi ki nishcheshthata atyant duahsadhy hai. atah pahale vaidik shraut-smartt karmoan ka anushthan karake apane deh aur indriyadi ki uchchhriankhal cheshtaoan ko susanyat karana chahiye, tabhi unaka nirodh karana bhi sambhav hoga. isake siva aur bhi yah chandr kaisa hai? ‘dirghadarshanah-dirghen kalen phalatmana darshanan yasy iti dirghadarshanah’. arthat jisaka dirghakal pashchath phalaroop se darshan hota hai, kyoanki karmaphal hone mean bhi kuchh deri avashy hoti hai; athava kitapatangadi anek yoniyoan ke pashchath jab jiv ko manushy yoni prapt hoti hai aur unamean bhi jab usaka janm brahman, kshatriy, vaishy in tin varnoan ke antargat hota hai tab use is dharm chandr ka darshan hota hai, kyoanki usi samay use vaidik shraut-smartt dharmoan ka acharan karane ka adhikar prapt hota hai. isaliye bhi vah dirghadarshan hai. athava ‘dirghamanapabadhyan darshanan yasy s dirghadarshanah’ arthat! jisaka darshan dirghabadhy hai aisa yah dharm chandr hai, kyoanki dharm ka jnan vedoan se hota hai aur unaka pramany kisi se badhit nahian hai. vah dharm chandr kis prakar prakat hua? ‘s udurajah charshaninamadhikarijananaan shuchah tattadabhilashitapraptijanya artiah shantamaiah sukhamayaiah karaiah sukhapradaishch svargadiphalairmrijanh doorikurvannudagath’ arthat vah chandrama adhikari purushoan ki apane abhilashit padarthoan ki aprapti ke karan hone vali dinata ko svargadi sukhamay aur sukhaprad phaloan dvara nivritt karata hua prakat hua. sath hi svabhavik kam-karmaroop artti bhi artti ki janani hone ke karan artti hi hai. usaka marjan karata hua bhi prakat hua. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj