vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
isi se yah bhi batalaya ki ‘yatoabhyudayaniahshreyasasiddhiah s dharmah’ arthat jisase abhyuday (laukik unnati) aur niahshreyas (paralaukik paramonnati) ki siddhi hoti hai vahi dharm hai. tatha “dhriyete abhyudayaniahshreyasau aneneti dharmah’ is vyutpatti ke anusar bhi dharm hi abhyuday aur niahshreyas ka dharan karane vala hai. vastutah vaidik shraut-smartt karm hi sampoorn prapanch ko dharan karane vala hai; isi se kaha hai- ‘dharanaddharmamityahuah’ arthat dharan karane ke karan hi ise dharm kahate haian. atah shastranumodit varnashram dharm ka yathavath acharan karane se hi manushy sab prakar ki siddhi prapt kar sakata hai, aur yahi bhagavatpoojan ka mukhy prakar hai- ‘svakarmana tamabhyarchy siddhian vindati manavah’. isi ke dvara manushy antahkaranashuddhiroopa, bhagavadbhaktiroopa aur bhagavajjnanalakshana siddhiyaan prapt kar sakata hai. atah jisake hriday mean bhagavan raman karana chahate haian usake hriday mean pahale is varnashram dharmaroop chandr ka hi uday hota hai. is uduraj ke priyah aur dirghadarshanah ye donoan visheshan haian. vah uduraj kaisa hai? ‘priyah’-sabaka priy; kyoanki sabhi prani sukh chahate haian aur sukh ka sadhan dharm hai. jo log aihik athava amushmik sukh chahate haian unhean dharm ka ashray lena chahiye, kyoanki usaki prapti ka sadhan dharm hi hai. isi se buddhiman sukh ki paravah n karake dharmanushthan par hi jor dete haian; kyoanki ve janate haian ki sadhan hone par sadhy ki prapti ho hi jayagi. atah jahaan dharm hoga vahaan sukh upasthit ho jayaga. shrigosaeean ji maharaj kahate haian-
arthat jahaan dharm hai vahaan sab prakar ke sukh aur vaibhav ko aj nahian to kal avashy jana p dega yahi nahian, bhagavan ko bhi dharm hi priy hai, isi se ve svayan kahate haian- ‘dharmasansthapanarthay sambhavami yuge-yuge.’ arthat maian yug-yug mean dharm ki samyakh prakar se sthapana karane ke liye janm grahan karata hooan. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj