vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
bhagavan to samasvaroop haian- ‘nirdoshan hi saman brahm.’ ve keval varanamatr se hi bhedadrishti vale se jan p date haian. jisane par premaspadaroop se unaka varan kiya hai usi ko ko ‘ye yatha maan prapadyante taanstathaiv bhajamyahamh’ is niyam ke anusar ve atmiyaroop se svikar karate haian. shrigosaeean ji maharaj kahate haian-
tatpary yah hai ki bhagavanh ke sam-visham vyavahar mean bhakt ka hriday hi hetu hai. param karunamay shribhagavanh ki paramabhasvati achinty kripa apar hai. kintu jisane usaka prakaty kar liya hai use hi usaki upalabdhi hoti hai. isaka upay yahi hai ki us param premaspad tattv ko svakiy roop se varan kare, usaki prarthana kare aur use atmasamarpan kare. bas isi se vah bhagavatkripa prakat ho jayagi. is prakar paramakarun aur kripalu shrihari ham jaise kutsitoan ki manorathapoorti ke liye bhi sab prakar kripa karate haian. ab ek doosari drishti se is shlok ke arth ka vichar karate haian. pratham shlok ki vyakhya mean ek sthan par kaha gaya tha-sharadotphullamallika ke saman apat-ramaniy sukhoan mean hi asakt ‘ta ratriah’ ajnanaroop andhakar se vyapt us prakrit praja ko dekhakar bhagavanh ne raman karane ki ichchha ki. jis samay bhagavanh ne ajnaniyoan ke hridayarany mean raman karane ki ichchha ki us samay use ramanarh banane ke liye unake hridayakash mean vaidik shraut-smarttt dharmaroop chandrama ka uday hua, kyoanki jab tak varnashram dharm ka acharan karake man shuddh nahian hoga tab tak vah bhagavatkri da ka kshetr banane yogy nahian ho sakata. hriday ki shuddhi ka pradhan hetu vaidik shraut-smarttt karmoan ka acharan hi hai. jaise chandroday se vrindarany bhagavatkri da ke yogy hota hai usi prakar vaidik-smarttt karmoan ka anushthan karane se manushy ka hriday bhagavan ki vihar bhoomi ban sakata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj