भक्ति सुधा -करपात्री महाराज पृ. 102

bhakti sudha -karapatri maharaj

shri bhagavati-tattv

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anantakoti brahmandatmak prapanch ki adhishthanabhoota sachchidanandaroop bhagavati hi sampoorn vishv ko satta, sphoorti tatha sarasata pradan karati hai. vishv prapanch unhian mean utpann hota hai, sthit hota hai, ant mean unhian mean lin ho jata hai. jaise darpan mean akashamandal, meghamandal, soory-chandramandal, nakshatramandal, bhoodhar, sagaradi prapanch pratit hota hai, darpan ko sparsh karake dekha jay, to vastav mean kuchh bhi nahian upalabdh hota, vaise hi sadanandasvaroop mahachiti bhagavati mean sampoorn vishv bhasit hota hai. jaise darpan ke bina pratibimb ka bhan nahian hota, darpan ke upalambh mean hi pratibimb ka upalambh hota hai, vaise hi akhand, nity, nirvikar mahachiti mean hi, usake astitv mean hi, pramata, praman, prameyadi vishv upalabdh hota hai. bhan n hone par bhasy ke upalambh ki asha hi nahian ki ja sakati. samany roop se to yah bat sarvamany hai ki pramanadhin hi kisi bhi pramey ka siddhi hoti hai, atah sampoorn pramey mean praman kavalit hi upalabdh hota hai. pramata, praman evan pramey ye anyony ki apeksha rakhate haian. praman ka vishay hone se hi koee vastu pramey ho sakati hai. pramey ko vishay karane vali antahkaran ki vritti praman kahala sakati hai. pramey-vishayak praman ka ashray antahkaranavachchhinn chaitany hi pramata kahalata hai. pramatrashrit prameyakar vritti ko hi praman kaha jata hai. parantu in sabaki utpatti, sthiti, gati ka bhasak nity bodh atma hai. vahi sakshi evan vahi brahm kahalata hai. yadyapi vah stri, puman athava napuansak nahian hai, tathapi chiti, bhagavati adi strivachak shabdoan se, atm purush adi puanbodhak shabdoan se, brahm jnan adi napuansak shabdo se avaht hota hai. vastutah stri, puman napuansak in sabase prithak hone par bhi tadrik-tadrik sharir sambandh se ya vastu sambandh se vahi achinty, avyakt, svaprakash sachchidanandasvaroopa mahachiti bhagavati hi atma, purush brahm adi shabdoan se hi vyavahrit hoti hai. mayashakti ka ashrayan karake vahi tripurasundari, bhuvaneshvari, vishnu, shiv, krishn, ram, ganapati, soory adi roop mean bhi prakat hoti hai. sthool, sookshm, karan, trishariraroop tripur ke bhitar rahane vali sarv-sakshini chiti hi tripurasundari hai. usi mayavishisht tattv ke jaise ram-krishnadi anyany avatar hote haian, vaise hi mahalakshmi, mahasarasvati, mahagauri adi avatar hote haian.

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sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142