भक्ति सुधा -करपात्री महाराज पृ. 1015

bhakti sudha -karapatri maharaj

shrirasalilarahasy

isi prakar koee-koee achary antahkaran ki vritti ka pradhan prayojan jivachaitany ke sath vishayavachchhinn chaitany ka aiky karana manate haian. unaka mat aisa hai ki jo vastu jis chaitany mean adhyast hoti hai vahi usaka prakashak hota hai; atah ghatadyavachchhinn chaitany ko apane mean adhyast ghatadi ka jnan ho sakata hai. tathapi pramata jo jiv hai use usaka jnan kis prakar ho? atah indriyamarg se vishay tak gayi huee antahkaran ki vritti us vishayavachchhinn chetan ke sath jiv chetan ka abhed kar deti hai. us samay vah vishayavachchhinn chetan mean adhyast vishay antahkaranavachchhinn chetan yani jiv chetan mean adhyast kaha ja sakata hai. atah is prakar antahkaranavachchhinn chetan ke sath vishay ka adhyasik sambandh hone se usake dvara us vishay ka sphuran ho jata hai. isase siddh yahi hua ki vrittiyoan ki avashyakata chahe avaranabhibhav ke liye manean chahe jiv ke sath vishay ka sambandh karane ke liye manean aur chahe antahkaranavachchhinn chetan aur vishayavachchhinn chetan ke abhed ke liye manean, sukh ke prakash ke liye vrittiyoan ki avashyakata nahian hai, kyoanki sukh to antahkaran ke saman svachchh hi hai. ghatadi to asvachchh the, isaliye unhean chaitany sambandh ke liye vritti ki avashyakata thi. kintu sukh to svatah svachchh hai; isaliye jivachaitany ke sath usake sambandh ke liye vritti ki avashyakata nahian hai. yahaan antahkaranavachchhinn chetan ke sath sukhavachchhinn chetan ka abhed sampadan ke liye bhi vritti ki avashyakata nahian hai, kyoanki sukh ka ashray to antahkaran hi hai atah vahaan avaranabhang ke liye vritti ki apeksha nahian hai, kyoanki avaran vahaan hota hai jahaan padarth ki satta jnan nahian hoti. sukh ajnatasattak hai hi nahian. isaliye avaran n hone ke karan avaranabhibhavatmika vritti ki bhi avashyakata nahian hai. isi se sukh ko keval sakshibhasy manate haian. yadi aisa n maneange to vritti ke prakash ke liye bhi vritti manani p degi. yadi vritti ke prakash ke liye vritti nahian manate to sukh ke prakash ke liye hi kyoan manate ho? yahaan kinhian-kinhian ka aisa mat hai ki sukh ka smaran hota hai, isaliye sukhakarakarita vritti manani chahiye, kyoanki usaka nash hone par hi sukh ka sanskar hoga aur sanskar se hi smriti hogi. kintu vishesh vichar karane par isaki avashyakata pratit n hogi. sukhajnan kya hai? sakshi ka jo sukh ke sath sambandh hai vahi sukhajnan hai. sukh ka nash hone se sakshigat sukhasanshlishtatv ka nash ho jayaga. is prakar sukh ke nash se hi usaka sanskar ban jayaga aur usi se smriti bhi ban jayagi. atah sukhajnan ke liye vritti ki avashyakata nahian hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142