भक्ति सुधा -करपात्री महाराज पृ. 1014

bhakti sudha -karapatri maharaj

shrirasalilarahasy

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isi prakar yahaan visheshy sthaniy atmachaitany to bana hua hai, keval shabdadi visheshanoan ke nash se hi drishti, shruti, mati adi vishisht jnanoan ka nash kaha jata hai; kyoanki keval atmachaitany hi drishti, shruti adi nahian hai apitu anivarchaniy-roopadi se sambandhit chaitany hi drishti-shruti adi hai. atah keval chaitany ke bane rahane par bhi roopadi-vishesh ke nash matr se roopadivishisht chaitany ka nash kaha ja sakata hai. is prakar drishti, shruti adi ka nash ho jane se unake sanskar aur smriti donoan hi ban sakate haian. isi se kee acharyoan ne sukh ki smriti bhi sukh ka nash hone par hi mani hai, kyoanki ghatadi-vrittiyoan ke saman ve sukh ki vritti ko sukh se prithakh nahian manate. ve kahate haian ki vritti to avaran ki nivritti ke liye hai. jo vastu ajnatasattak hoti hai usi ka avaran hatane ke liye vritti hoti hai. sukh-duahkhadi to ajnatasattak hua hi nahian karate. yadi kaho ki vritti chaitany se sambandh karane ke liye hai, kyoanki bhinn-bhinn acharyoan ke matanusar vritti do prakar ki hai-avaranabhibhavatmika aur chaitanyasambandhartha. siddhant yah hai ki ghatadi ka prakash ghatady-vachchhinn chaitany se hi hota hai, kintu jab tak vah avrit rahata hai tab tak usaka prakash nahian hota, kyoanki jnan anavrit chaitany se hi hota hai. atah vritti ka kam yahi hai ki avaran ki nivritti kar anavritt chaitany se sambandhit ghatadi ka jnan karaye. doosare achary vritti ko chaitanyasambandhartha manate haian. ve kahate haian ki sabaka paramakaran hone se brahm ka ghatadi se sambandh to hai hi, atah ghatadi ka jnan hona hi chahiye, parantu aisa hota nahian. atah ek vilakshan sambandh manane ki avashyakata hai. use abhivyangy-abhivyanjak sambandh kahate haian. chaitany ka vastu par abhivyanjan kaise hota hai? jaise darpanadi mean sooryadi ka pratibimb p data hai usi prakar jis padarth mean chaitany ka pratibimb p data hai usi ka prakash hua karata hai. lok mean yah dekha jata hai ki darpanadi svachchh vastuean hi pratibimb ko grahan karane vali hua karati haian, ghatadi asvachchh vastuoan mean usaka pratibimb nahian p data, usi prakar chetan ka pratibimb bhi antahkaran mean hi p data hai, kudyadi asvachchh vastuoan mean nahian p data. kintu jis prakar svachchh jaladi ka yog hone par asvachchh kudyadi mean pratibimb grahan ki yogyata a jati hai usi prakar svachchh antahkaran ka yog hone par ghatadi bhi chetan ka pratibimb grahan karane mean samarth ho jate haian. antahkaran ki ghatadyakarakarita vritti chaitany ke sath ghatadi ka sambandh karane ke liye hi hoti hai. jis samay antahkaran ki vritti ghatadyakara hoti hai us samay antahkaran vritti sanshlisht ghat chaitany ka pratibimb grahan kar leta hai; isi se ghat ki sphoorti hoti hai.

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sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142