भक्ति सुधा -करपात्री महाराज पृ. 1013

bhakti sudha -karapatri maharaj

shrirasalilarahasy

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jab kuchh pratiksha ke bad vilamb mean premi ka darshan hota hai tab kuchh vilakshan hi ras ata hai. at: uduraj ko dirgh-darshan kaha hai, dirghakal mean darshan hua hai jisaka use vah dirghadarshan hai. idhar shrikrishn ka bhi bahut pratiksha ke bad vilamb mean hi darshan hota hai atah ve bhi dirghadarshan hi haian. athava anuragajany vihvalata se dirghakal tak priyamukh darshan karane vale shrikrishn dirghadarshan haian. athava dirgh arthath nity hai darshanasvaroopabhoota drishti jisaki ve shrikrishn dirghadarshan haian. yahaan samajh lena chahiye ki drishti do prakar ki hai- ek antahkaran vrittiroopa anity drishti shruti adi aur doosari atmasvaroopabhoota nity drishti. usi nity drishti ko hi svapn ki drishti, shruti, mati, vijnati kaha jata hai- “sa drashturdrishtiryaya svapne pashyati.” yahaan yah sandeh hota hai ki yadi svapn ki drishti, shruti, mati evan vijnati adi to atmasvaroopa hone ke karan nity haian; nity hone se unaka nash nahian ho sakata aur nash n hone se sanskar nahian ban sakata, kyoanki sanskar jnanadi ka nash hone par utpann hota hai, jis prakar ghat jnan ka nash hone par hi ghat sanskar ki utpatti hoti hai. isi se jnanakal mean smriti nahian hua karati. atah yadi svapn ki drishti, shruti adi nity haian to unaki smriti nahian honi chahiye. parantu smriti hoti hi hai. isaka kya samadhan hoga? isaka uttar yah hai ki svapn ke samay drishti, shruti adi to atmasvaroop hi haian, tathapi unake vishayoan ka nash to hota hi hai. unake nash se hi sanskar banata hai. isi se unake jnan ka bhi nash kaha ja sakata hai. yahaan vilakshanata yahi hai ki nity hone par bhi usaka nash kaha ja sakata hai. isamean karan yahi hai ki visheshy ke nity bane rahane par bhi visheshan ke nashavanh‌ hone ke karan vishisht ke nash ka vyavahar hota hai; jaise akash ke bane rahane par bhi ghataroop visheshan ka nash hone par ghatakash ka nash kaha jata hai. vishisht padarth ka abhav tin prakar mana jata hai-visheshanabhavaprayukt vishishtabhav, visheshyabhavaprayukt vishishtabhav tatha ubhayabhavaprayukt vishishtabhav; jaise koee dandadhari purush hai, usake danditv ka abhav tin prakar se ho sakata hai-1. dandaroop visheshan ka abhav hone par, 2. purusharoop visheshy ka abhav hone par athava 3. dand aur purush donoan hi ka abhav hone par.

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sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142