vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
kinhian-kinhian laimpoan mean dekha jata hai ki usake bhinn-bhinn pashvoan mean bhinn-bhinn varn ke kaanch lage rahate haian. unake karan usaki dipashikha ekaroop hone par bhi bhinn-bhinn or se vibhinn varn ki dikhalaee p dati hai. isi prakar ek hi shuddh brahm vividh upadhiyoan ke karan vividharoop pratit hota hai. yaha drishtant mean dipashikha ke sannihit hone vale nil, pit, harit kaanch saman satta vale haian, arthat un sabhi ki vyavaharik satta hai; isaliye usaka vaivarny paramarthik bhi kaha ja sakata hai. parantu atma se sanshlisht ye shabdadi to atattvik haian; atah atattvik shabdadi ke sambandh se hone vala tattvik-atma ko bhed bhi atattvik hi hai. yahaan ek bat yah samajh leni chahiye ki chakshuradijany roopadyakarakarit vrittiroop jo drishti adi haian unake sanskaroan se sanskrit antahkaran hi shabdadiroop se parinat hota hai. atah darshan-shravan adi ke sanskaroan se sanskrit jo antahkaran hai usake sambandh se hi shuddh chaitany mean drishti, shruti adi anek bhed pratit hote haian; jis prakar sushupti mean yadyapi ahankar nahian rahata tathapi jagane par yahi anubhav hota hai ki ‘maian sukhapoorvak soya’. is prakar ki smriti se us samay bhi ahankar ki satta siddh hoti hai. parantu vastutah us samay ahankar nahian rahata, kyoanki us avastha mean ichchha, dvesh, prayatnadi ahankar ke dharm nahian dekhe jate aur dharm ke bina dharmi ki sthiti sambhavit nahian hai; tathapi ahankar n rahane par bhi ahan sanskar-sanskrit ajnan to rahata hi hai; isi se jagriti mean usaka paramarsh hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj