भक्ति सुधा -करपात्री महाराज पृ. 1004

bhakti sudha -karapatri maharaj

shrirasalilarahasy

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dekho, chandrama atyant door desh mean hai to bhi vah samudr ki abhivriddhi ka hetu hota hai. jan p data hai ki mano samudr apani uttal tarangoan dvara chandrama se milana chahata hai. isase yah soochit hota hai ki priy vastu chahe kitani hi door rahe, kintu premi ko usake prati anurag ki vriddhi hoti hai. isi se jab-jab poornachandr ka uday hota hai tabhi-tabhi samudr atyant utsukata se usase milane ke liye uttal tarangoan se uchhalane lagata hai. yah sab dekhakar premiyoan ki aisi bhavana ho jati hai ki jis prakar yah samudr apane priyatam tak pahuanchane ke prayatn mean barambar asaphal hote rahane par bhi hatash nahian hota usi prakar hamean bhi apane priyatam se nirash ya nirapeksh nahian hona chahiye. is prakar premiyoan ko premariti sikhane vala, bhagavan krishn mean ramanechchha utpann karane vala tatha samast jivoan ko anandit karane vala hone ke karan chandrama sab prakar se premaspad hi hai. isi prakar sarvantaratma shribhagavan bhi sabhi ke param-premaspad haian, kyoanki koee purush kaisa hi nastik ya dehabhimani kyoan n ho use bhi apani atma mean hi niratishay prem hota hai. yah chandrama kaisa hai? ‘dirghadarshanah-dirghakalanantare anek-ratryavasane darshanan yasy s dirghadarshanah’ arthat jisaka darshan bahut-si ratriyoan ke pichhe hota hai, kyoanki poornachandr ek mas ke anantar hi udit hota hai. yadi ise bhagavan ka visheshan mana jay to is prakar arth hoga-‘dirghamabadhyan darshanan yasy s dirghadarshanah’ arthat jinaka darshan dirgh yani abadhy hai kyoanki ‘n hi drashturdrishterviparilopo vidyateavinashitvath’ is sootr ke anusar sarvasakshi bhagavan ki darshanashakti ka lop kabhi nahian hota. bhagavan krishn pratyagatm hone ke karan hi “priyah”-parapremaspad haian tatha sarvantaratam pratyagatma hone ke karan hi sarvadrashta haian. jo sarvadrashta hai vah kisi ka drishy nahian ho sakata, kyoanki vah jisaka drishy hoga usaka drishta nahian ho sakata aur aisa hone par usaka sarvadrashtritv badhit ho jayaga. atah sarvadrishta shribhagavan ki darshanashakti ka kisi samay lop nahian hota. darshan do prakar ka hai-bauddh darshan aur paurushey darshan. bhinn-bhinn indriyoan dvara antahkaran ka un indriyoan ke vishayoan se sanshlisht hokar tadakar ho jana bauddh darshan hai. yah buddhi ka parinam hai. yahaan buddhi hi indriyoan dvara vishayoan ko vyapt kar unake akar mean parinat ho jati hai.

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sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142