vishay soochi
bhakti sudha -karapatri maharaj
gayatri-tattv
‘chhandogyonishad’ mean kaha gaya hai ki yah sampoorn charachar bhoot prapanch gayatri hi hai. kis tarah sab kuchh gayatri hai, is par kaha gaya hai ki vak hi gayatri hai, vak hi samast bhootoan ka gan evan rakshan karati hai. go, ashv, mahishi, ‘ma bhaishiah’ ityadi vachanoan se vak dvara hi bhay ki nivritti hoti hai. gayatri ko prithvi roop manakar usamean sampoorn bhootoan ki sthiti mani gayi hai, kyoanki sthavar jangam sabhi pranivarg prithvi mean hi rahate haian, koee bhi usaka atikraman nahian kar sakata. prithvi ko shariraroop manakar usamean sampoorn pranoan ki sthiti mani gayi hai. sharir ko hriday ka roop manakar usamean sampoornan pranoan ki pratishtha kahi gayi hai. is tarah chatushpad, padaksharapad, gayatri, vak, bhoot, prithvi, sharir, hriday pranaroopa shadavidha gayatri ka varnan hai. punashch, sampoorn vishv ko ekapadamatr kahakar ant mean tripad brahm ko prithak kaha hai. isake atirikt poorv kathananusar gayatri-mantr ke dvara sagun, nirgun kisi bhi brahmasvaroop ki upasana ki ja sakati hai. utpatti shakti brahmani, palini shakti, narayani, sanharinishakti rudrani ka dhyan gayatri-mantr ke dvara sutaraan ho sakata hai. ram, krishn, vishnu, shiv, shakti, soory, ganesh adi jin-jinamean vishvakaranata, sarvajnata, sarvashaktimatta praman siddh hai, ve sabhi parameshvar haian, sabhi gayatri-mantr ke arth haian. is drishti se apane isht devata ka dhyan gayatri-mantr dvara sarvatha upayukt hai. ‘savita’ shabd soory ke sambandh mean vishesh prasiddh hai, atah usi ki sarashakti savitri ko adityamandalasth bhi kaha gaya hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj