vishay soochi
brahm vaivart puran
shrikrishnajanmakhand: adhyay 24
durvasa ka aurvakanya kandali se vivah, usaki katooktiyoan se kupit ho muni ka use bhasm kar dena, phir shok se deh-tyag ke liye udyat muni ko vipraroopadhari shrihari ka samajhana, unhean ekanansha ko patni banane ke liye kahana, kandali ka bhavishy batana aur muni ko jnan lekar antardhan hona tatha muni ki tapasya mean pravritti bhagavan shrinarayan kahate haian– mune! durvasa muni ka goodh vrittant suno. sabase adbhut bat yah hai ki un oordhvareta munishvar ko bhi stri ka sanyog prapt hua. yah kaise? so bata raha hooan. sahasik tatha tilottama ka shrriangar (milan-prasang) dekhakar un jitendriy muni ke man mean bhi kamabhav ka sanchar ho gaya. asatpurushoan ka sang prapt hone par unaka saansargik dosh apane mean a jata hai. isi samay us marg se munivar aurv apani putri ke sath a pahuanche. unaki putri pati ka varan karana chahati thi. poorvakal mean tapahparayan brahma ji ke ooru se un oordhvareta yogindr ka janm hua tha, isaliye ve ‘aurv’ kahalaye. unake janu se ek kanya utpann huee, jisaka nam ‘kandali’ tha. vah durvasa ko hi apana pati banana chahati thi, doosara koee purush usake man ko nahian bhata tha. putri sahit munivar aurv durvasa muni ke age akar kh de ho gaye. ve b de prasann the aur apane tej se prajvalit agnishikha ke saman udbhasit hote the. munivar aurv ko samane aya dekh munishvar durvasa bhi b de veg uthe aur sanand unake prati nat-mastak ho gaye. prasannata se bhare hue aurv ne durvasa ko hriday se laga liya aur unase apani kanya ka manorath prakat kiya. aurv bole– mune! yah meri manohara kanya ‘kandali’ nam se vikhyat hai. ab yah sayani ho gayi hai aur sandevashavahakoan ke mukh se apaki prashansa sunakar keval apaki hi ‘pati’–roop se chintan karane lagi hai. yah kanya ayonija hai aur apane saundary se tinoan lokoan ka man moh lene mean samarth hai. vaise to yah samast gunoan ki khan hai; kiantu isamean dosh bhi hai. dosh yah hai ki kandali atyant kalahakarini hai. yah krodhapoorvak katu bhashan karati hai; parantu anek gunoan se yukt vastu ko keval ek hi dosh ke karan tyagana nahian chahiye. aurv ka vachan sunakar durvasa ko harsh aur shok donoan prapt hue. usake gunoan se harsh hua aur dosh se duahkh. unhoanne gun tatha roop se sampann muni-kanya ko samane dekha aur vyathit-hriday se munivar aurv ko is prakar uttar diya. durvasa ne kaha– nari ka roop tribhuvan mean muktimarg ka nirodhak, tapasya mean vyavadhan dalane vala tatha sada hi moh ka karan hota hai. vah sansararoopi karagar mean b di bhari be di hai, jisaka bhar vahan karana atyant dushkar hai. shankar adi mahapurush bhi jnanamay khadg se us be di ko kat nahian sakate. nari sada sath dene vali chhaya se bhi adhik sahagamini hai. vah karmabhog, indriy, indriyadhar, vidya aur buddhi se bhi adhik baandhane vali hai. chhaya sharir ke rahane tak hi sath deti hai; bhog tabhi tak sath rahate haian jab tak unaki samapti n ho jaye; deh aur indriyaan jivanaparyant hi sath rahati haian; vidya jab tak usaka anushilan hota hai tabhi tak sath deti hai; yahi dasha buddhi ki bhi hai; parantu sundari stri janm-janm mean manushy ko bandhan mean dale rahati hai. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |