vishay soochi
brahm vaivart puran
prakritikhand : adhyay 35-37
unhean dekhakar dehadhari jiv pranam karata hai aur atyant bhayabhit hokar kh da ho jata hai. sooryanandan yam chitragupt ke sath vichar karake jinake liye jo uchit hota hai, vaisa hi shubh ya ashubh phal pradan karate haian. is prakar un jivoan ko avagaman ke chakkar se kabhi chhutakara nahian milata. shrikrishn-charanaravindoan ka sevan hi jiv ko usase chhutakara dila sakata hai.
devaraj! ye sab batean maianne anushangikaroop se tumhean batayi haian, ab manovanchhit var maango. vats! maian tumhean sab kuchh dooanga. mere liye kuchh bhi asadhy nahian hai. mahendr ne kaha– yachakoan ke liye kalpavrikshasvaroop munishreshth! mera indratv to chala hi gaya. ab aishvary ka kya prayojan hai? ap mujhe paramapad pradan kijiye. mahendr ki yah bat sunakar munivar durvasa hanse aur vedokt saratattv svaroop saty vachan bole. muni ne kaha– mahendr! vishayi purushoan ke liye paramapad atyant durlabh hai. tum-jaise logoan ko to prakrit pralay-kal mean bhi mukti nahian mil sakati. srishtikal mean jivoan ka avirbhav tatha pralayakal mean tirobhavamatr hota hai. thik usi tarah, jaise pratahkal praniyoan ka jagaran aur ratrikal mean shayan hua karata hai. jaise kal-chakr bhraman karata rahata hai, usi prakar vishayi jiv bhi eeshvar ki ichchha se ga di ke pahiye ki tarah sada hi avagaman ka chakkar katate rahate haian. sath vipaloan ka ek pal, sath paloan ka ek dand, do dandoan ka ek muhoort, tis muhoortoan ka ek din-rat, pandrah din-ratoan ka ek paksh, shukl aur krishn namak do pakshoan ka ek mas, do masoan ki ek rritu, tin rrituoan ka ek ayan, do ayanoan ka ek varsh taiantalis lakh bis hajar manav varshoan ke char yug tatha manushyoan ke pachis hajar paanch sau sath chaturyugoan ki ek indr ki ayu hoti hai. yahi ek manu ki bhi ayu kahi gayi hai. das lakh ath hajar indroan ka patan ho jane par brahma ji ki ayu poori hoti hai. tabhi ‘prakritik lay’ hota hai. vats! prakritik pralay ke samay paramatma shrikrishn ki palakean girati haian. jab phir unaki palakean uthati ya aankh khulati hai, tab punah nayi srishti ka arambh hota hai. shruti mean brahma ki srishti aur pralayoan ko asankhy bataya gaya hai. jaise prithvi ke dhoolikanoan ki ganana nahian ho sakati, usi tarah srishti aur pralayoan ki bhi koee ginati nahian hai. yah chandrashekhar shiv ka kathan hai. uparyukt indroan ka moksh nahian hota. atah devaraj! tum koee doosara var maango, jo srishtisootr ke anuroop ho. mune! munishvar durvasa ki yah bat sunakar devaraj ko b da vismay hua. tab unhoanne vahaan apane poorv-aishvary ka hi varan kiya. ‘tum apane poorv aishvary ko shighr hi prapt kar loge’– aisa kahakar muni durvasa apane ghar ko chale gaye. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |