vishay soochi
brahm vaivart puran
prakritikhand : adhyay 35-37
jo sampatti se pramatt ho gaya hai, use madira se matt hua samajhana chahiye. use bandhavajan ghere rahate haian; parantu vah bandhujanoan se dvesh rakhata hai. vaibhavamatt, vishayandh, vihval, mahakami aur rajasik vyakti mean sattvamarg ka avalokan karane ki yogyata nahian rah jati. vishayandh do prakar ke bataye gaye haian– rajas aur tamas. jisamean shastr ka jnan nahian hai, vah tamas kahalata hai aur shastrajn rajas. munishreshth! shastr do prakar ke marg dikhalate haian– ek pravritti-bij aur doosara nivritti-bij. pahala jo pravritti marg hai, vah duahkh ka rasta hai, parantu jiv klesh mean hi sukh manakar pahale usi par chalate haian. vah marg svachchhand, prasannatapoorn, virodhashoony evan apat-madhur hone par bhi parinam mean nash ka bij tatha janm-mrityu aur jara ke chakkar mean dalane vala hai. jiv anek janmoan tak apane vihit karm ke parinamasvaroop nana prakar ki yoniyoan mean kramashah bhraman karane ke pashchath bhagavan shrikrishn ki kripa se manav hokar satsang ka suavasar prapt karata hai. saik doan aur sahasroan purushoan mean koee virala hi sadhu purush bhavasagar se par utarane mean karan banata hai. indr ki bat sunakar jnaniyoan ke guru sanatan muni durvasa jor-jor se hans p de aur atyant santusht hokar indr ko jnan ka upadesh dene lage. muni bole– aho mahendr! yah b de mangal ki bat hai ki tum abhisht[2] marg ka sakshatkar karana chahate ho. yah pahale to duahkh ka karan jan p data hai; parantu parinam mean sukh dene vala hai. jiv ko jo garbh ki yatana tatha mrityukasht sahan karane p date haian, un sabaka khandan karane vala yah jnan bataya ja raha hai. jisase par pana kathin hai, us durvar evan asar sansar-paravar se uddhar karane vala yah jnan hi hai. isase karmaroopi vriksh ke aankur ka uchchhed ho jata hai. yah sabaka uddhar karane vala hai. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |