vishay soochi
brahm vaivart puran
prakritikhand : adhyay 29-31
mrityukal upasthit hone par samast papi jivoan ko ve svayan dikhaee p date haian. shiv, devi, soory aur ganapati ke upasak tatha apane karmoan mean nirat rahane vale siddh evan yogi purushoan ko apane puny-prabhav se unake sammukh nahian jana p data. jo apane dharm mean sada nirat rahate haian, jinaka hriday vishal hai tatha jo poorn svatantr haian, jinhean svapn mean bhi kahian bhi ishtadev ka darshan prapt ho saka hai, aise vaishnav purushoan ko ve balavan evan nishshank yam-kiankar kabhi dikhaee nahian dete. sadhvi! bhagavan shrihari ki seva mean sanlagn rahane vale punyatma, yogi, siddh, vrati, tapasvi aur brahmachari purush narak mean nahian jate, yah dhruv saty hai. jo shaktishali manushy bal ke abhiman mean akar khalata ke karan apane katuvachanoan ke dvara bandhavoan ko dagdh karata hai, vah agnikund namak narak mean jata hai. usake sharir mean jitane rom hote haian, utane varshoan tak use us narak mean vas karana p data hai. phir vah tin bar pashu-yoni mean janm pata hai. jo moorkh manav ghar par ae hue bhookhe aur pyase duahkhi brahman ko bhojan nahian deta, vah taptakund namak narak mean jata hai. apane rom ke barabar varshoan tak us duahkhaprad narak mean vas karane ke pashchath sath janmoan tak vah pakshi hota hai. jo manushy ravivar, sooryasankranti, amavasya aur shraddh ke din vastroan ko kshar padarth se dhota hai, use soot ke barabar varshoan tak ksharakund mean rahana p data hai. phir sat janmoan tak vah dhobi hota hai. jo apane athava doosare ke dvara di huee brahman aur devataoan ki vritti ko chhin leta hai, vah sath hajar varshoan ke lie vitakund namak narak mean jata hai. punah prithvi par akar utane hi varshoan tak vah vishtha ke ki de ki yoni mean rahata hai. jo doosaroan ke t dag mean bina usaki ajna lie t dag nirman karata hai[1] tatha bhagyadosh se usaka vidhivat utsarg karata hai, aisa vyakti us dosh ke karan mootrakund namak narak mean jata hai. use vahaan ve hi mootradi apavitr vastuean bhojan ke lie milati haian. phir sat janmoan tak bharatavarsh mean vah godha hokar rahata hai. |
tika tippani aur sandarbh
- ↑ t dag banavane ka jhootha yash leta hai.
sanbandhit lekh
adhyay | vishay | prishth sankhya |