vishay soochi
brahm vaivart puran
prakritikhand : adhyay 22
bhagavan narayan kahate haian- mune! tulasi ke antardhan ho jane par bhagavan shrihari virah se atur hokar vrindavan chale gaye the aur vahaan jakar unhoanne tulasi ki pooja karake is prakar stuti ki thi. shri bhagavan bole- jab vrinda[1] roop vriksh tatha doosare vriksh ekatr hote haian, tab vriksh samuday athava van ko budhajan ‘vrinda’ kahate haian. aisi vrinda nam se prasiddh apani priya tulasi ki maian upasana karata hooan. jo devi prachin kal mean vrindavan mean prakat huee thi, atev jise ‘vrindavani’ kahate haian, us saubhagyavati devi ki maian upasana karata hooan. jo asankhy vrikshoan mean nirantar pooja prapt karati hai, atah jisaka nam ‘vishvapoojita’ p da hai, us jagatpoojya devi ki maian upasana karata hooan. devi! jisane sada anant vishvoan ko pavitr kiya hai, us ‘vishvapavani’ devi ka maian virah se atur hokar smaran karata hooan. jisake bina any pushp-samoohoan ke arpan karane par bhi devata prasann nahian hote, aisi ‘pushpasara’-pushpoan mean sarabhoota shuddhasvaroopini tulasi devi ka maian shok se vyakul hokar darshan karana chahata hooan. sansar mean jisaki praptimatr se bhakt param anandit ho jata hai, isaliye ‘nandini’ nam se jisaki prasiddhi hai, vah bhagavati tulasi ab mujh par prasann ho jaye. jis devi ki akhil vishv mean kahian tulana nahian hai, atevan jo ‘tulasi’ kahalati hai, us apani priya ki maian sharan grahan karata hooan. vah sadhvi tulasi vrindaroop se bhagavan shrikrishn ki jivanasvaroopa hai aur unaki sada priyatama hone se ‘krishnajivani’ nam se vikhyat hai. vah devi tulasi mere jivan ki raksha kare.[2] is prakar stuti karake lakshmikant bhagavan shrihari vahian baith gaye. itane mean unake samane sakshat tulasi prakat ho gayi. us sadhvi ne unake charanoan mean turant mastak jhuka diya. apaman ke karan us manini ki aankhoan se aansoo bah rahe the; kyoanki pahale use b da samman mil chuka tha. aisi priya tulasi ko dekhakar priyatam bhagavan shrihari ne turant use apane hriday mean sthan diya. sath hi sarasvati se ajna lekar use apane mahal le gaye. unhoanne shighr hi sarasvati ke sath tulasi ka prem sthapit karavaya. sath hi bhagavan ne tulasi ko var diya- ‘devi! tum sarvapoojya aur shirodharya hoo. sab log tumhara adar evan samman karean.’ |
tika tippani aur sandarbh
- ↑ tulasi
- ↑ narayan uvach–
antarhitayaan tasyaan ch gatva ch tulasivanamh. hariah sampoojy tushtav tulasian virahaturah..
shribhagavanuvach–
vrindaroopashch vrikshashch yadaikatr bhavanti ch. vidurbudhasten vrindaan matpriyaan taan bhajamyahamh..
pura babhoov ya devi tvadau vrindavane vane. ten vrindavani khyata saubhagyaan taan bhajamyahamh..
asankhyeshu ch vishveshu poojita ya nirantaramh. ten vishvapoojitakhyaan jagatpoojyaan bhajamyahamh..
asankhyani ch vishvani pavitrani yaya sada. taan vishvapavanian devian virahen smaramyahamh..
deva n tushtaah pushpanaan samoohen yaya vina. taan pushpasaraan shuddhaan ch drashtumichchhami shokatah..
vishve yatpraptimatren bhaktanando bhavedh dhruvamh. nandini ten vikhyata sa prita bhavataddhi me..
yasya devyastula nasti vishveshu nikhileshu ch. tulasi ten vikhyata taan yami sharanan priyamh..
krishnajivanaroopa ya shashvatpriyatama sati. ten krishnajivaniti mam rakshatu jivanamh..-(prakritikhand 22. 18-26)
sanbandhit lekh
adhyay | vishay | prishth sankhya |