vishay soochi
brahm vaivart puran
prakritikhand : adhyay 18
ve parameshvar hi prakriti roop haian aur unhian ko purush bhi kaha jata hai. ve hi atma aur ve hi jiv haian. ve nana prakar ke roop dharan karake sada kary mean sanlagn rahate haian. jo sada unake nam aur gunoan ka kirtan karata hai, vah kal, mrityu, janm, rog tatha jara ke bhay ko jit leta hai. unhian parameshvar ne brahma ko srishtikarta, vishnu ko palanakarta tatha mujhako sanharakarta banaya hai. unhian ki kripa se ham sab log jagat ke shasak bane haian. rajan! is samay maian kalagni rudr ke nam aur gun ka nirantar kirtan karata hooan. isi se mrityu mujh par apana prabhav nahian dal sakati. is jnan ki mahima se maian sada nirbhay rahata hooan. mrityu bhi mujhase bhay manakar is prakar bhagati hai, jaise garu d ke bhay se sarp. shankhachoo d ne kaha- bhagavan! apane jo kuchh kaha hai, vah sab saty hai. use kabhi anyatha nahian mana ja sakata; tathapi kuchh meri bhi prarthana hai, use yatharthatah sunane ki kripa karean. is samay apane jahaan jatidroh ko jo mahan pap bataya hai, vah yadi devataoan ko many hai to raja bali ka sarvasv chhinakar unhean sutalalok mean kyoan bhej diya gaya? maianne yah sara aishvary apane parakram se prapt kiya hai- danavoan ke poorv vaibhav ka uddhar kiya hai. bhagavan gadadhar bhi sutalalok se danav samaj ko hata dene mean samarth nahian haian; kyoanki vah unaka paitrik sthan hai. yadi bhaee ke sath droh anuchit hai to devataoan ne bhaee sahit hiranyaksh ki hiansa kyoan karavayi? shumbh adi asuroan ko devataoan ne kyoan mar giraya? poorvakal mean jab samudr matha gaya, us samay amrit ka pan keval devataoan ne kiya; ve sampoorn phal ke bhagi hue aur hamean vahaan keval klesh ka bhagidar banaya gaya. yah sara vishv paramatma shrikrishn ka kri dakshetr hai. ve yahaan jab jisako dete haian, us samay usi ka aishvary par adhikar hota hai. devataoan aur danavoan ka aishvary ke nimitt sada se vivad hota aya hai. kal ke anusar bari-bari se kabhi unako aur kabhi ham logoan ko jay athava parajay prapt hoti rahati hai. ham donoan ke virodh mean apaka ana nishphal hai; kyoanki ap ham donoan ke sath saman sambandh rakhane vale, bandhu, eeshvar evan mahatma haian. ham logoan ke sath is samay spardha rakhana apake liye b di lajja ki bat hai aur yadi kahian yuddh mean apaki parajay huee to isase bhi adhik apaki apakirti phailegi. mune! shankhachoo d ke vachan sunakar bhagavan trilochan hansane lage. tatpashchath unhoanne us danaveshvar ka samuchit uttar dena arambh kiya. mahadev ji bole- rajan! tum log bhi to brahma ke vanshaj ho. phir tumhare sath yuddh karane mean to hamean kya b di lajja hogi aur harane par hamari kya bhari kya bhari apakirti hogi? isake pahale madhu aur kaitabh ke sath shri hari ka bhi to yuddh ho chuka hai. rajan! ek bar hiranyaksh se l de the aur pun: doosari bar hiranyakashipu se. svayan maian bhi isase poorv tripur namak daityoan ke sath yuddh kar chuka hooan. yahi nahi kiantu prachin samay mean jo sarveshvari eanv prakriti nam se prasiddh bhagavati jagadamba haian unaka shumbh adi asuroan ke sath atyant adbhut yuddh hua tha. tum to svayan paramatma shrikrishn ke aansh aur unake parshad ho. jo-jo daity mare gaye haian, unamean se koee bhi tumhare- jaise balavan nahian the. phir rajan! tumhare sath yuddh karane mean mujhe kya lajja hai? devata bhagavan shrihari ki sharan mean gaye haian. tabhi unhoanne mujhe tumhare pas bheja hai. at: devataoan ka rajy tum lauta do. bas, mere kahane ka itana hi abhipray hai athava mere sath prasannata se l dane ke liye taiyar ho jao. ab adhik shabdoan ke apavyay se kya prayojan hai? narad! jab is prakar kahakar bhagavan shankar chup ho gaye, tab shankhachoo d bhi apane mantriyoan ke sath turant uthakar kh da ho gaya. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |