vishay soochi
brahm vaivart puran
prakritikhand : adhyay 16
sarvottam mani se nirmit karadhani sundar shabd karati huee usaki kamar mean sushobhit thi. malati ke pushpoan ki mala se sampann kesh-kalap usake mastak par shobha pa rahe the. usake kanoan mean amooly ratnoan se nirmit bane hue makarakrit kundal the. sarvottam ratnoan se nirmit har usake vakshahsthal ko samujjval bana raha tha. ratnamay kankan, keyoor, shankh aur aangoothiyaan us devi ki shobha badha rahi thian. sadhvi tulasi ka acharan atyant prashansaniy tha. aise bhavy sharir ko dekhakar shankhachoo d usake pas akar baith gaya aur mithe shabdoan mean bola. shankhachoo d ne poochha– devi! tum kaun ho? tumhare pita kaun haian? tum avashy hi sampoorn striyoan mean dhanyavad evan samadar ki patr ho. samast mangal pradan karane vali kalyani! tum vastav mean ho kaun? sada samman pane vali sundari! tum apana parichay dene ki kripa karo. narad! sundar netroan se shobha pane vali tulasi ne shankhachoo d ke aise vachan ko sunakar mukh niche ki or jhukakar usase kahana arambh kiya. tulasi ne kaha– bhadrapurush! maian raja dharmadhvaj ki kanya hooan. tapasya karane ke vichar se is tapovan mean thahari huee hooan. tum kaun ho? yahaan se sukhapoorvak chale jao; kyoanki uchch kul ki kisi bhi akeli sadhvi kanya ke sath ekant mean koee bhi kulin purush batachit nahian karata- aisa niyam maianne shruti se suna hai. jo kalushit kul mean utpann hai tatha jise dharmashastr evan shruti ka arth sunane ka kabhi avasar nahian mila, vah durachari vyakti hi kami banakar parastri ki kamana karata hai. stri ki madhur vani mean koee sar nahian rahata. vah sada abhiman mean choor rahati hai. vastav mean vah vish se bhare hue gh de ke saman hai, parantu usaka mukh aisa jan p data hai mano sada amrit se bhara ho. sansararoopi karagar mean jak dane ke liye vah saankal hai. stri ko indrajal-svaroopa tatha svapn ke saman mithya kahate haian. bahar se to vah atyant sundarata dharan karati hai, parantu usake bhitar ke aang kutsit bhavoan se bhare rahate haian. usaka sharir vishtha, mootr, pib aur mal adi nana prakar ki durgandhapoorn vastuoan ka adhar hai. raktaranjit tatha doshayukt yah sharir kabhi pavitr nahian rahata. srishti ki rachana ke samay brahma ne mayavi vyaktiyoan ke liye is maya svaroopini stri ka srijan kiya hai. moksh ki ichchha karane vale purushoan ke liye yah vish ka kam karati hai. atah moksh chahane vale vyakti use dekhana bhi nahian chahate. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |