devapooja, devanam, devataoan ke gunoan ka kirtan, ved, shastr, puran, sant, saty, dharm, gramadevata, vrat, tap aur upavas– ye sab bhi unake sath hi is bharat se chale jayeange.[1]
prayah sabhi log mady aur maans ka sevan kareange. jhooth aur kapat se kisi ko ghrina n hogi. uparyukt devi evan devataoan ke bharatavarsh chho d dene ke pashchath shath, kroor, dambhik, atyant ahankari, chor, hiansak– ye sab sansar mean phail jayeange. purushabhed[2]hoga. apane athava purush ka bhed, stri ka bhed, vivah, vad-nirnay, jati ya varn ka nirnay, apane ya paraye svami ka bhed tatha apani-parayi vastuoan ka bhed bhi age chalakar nahian rahega. sabhi purush striyoan ke adhin hokar raheange. ghar-ghar mean puanshchaliyoan ka nivas hoga. ve duracharini striyaan sada d aaut-phatakarakar apane patiyoan ko piteangi.
grihini ghar ki poori malakin bani rahegi, ghar ka svami naukar se bhi adhik adham samajha jayega. ghar mean jo balavan hoange, unhian ko karta mana jayega. bhaee-bandhu ve hi samajhe jayeange, jinaka sambandh yoni ya janm ko lekar hoga, jaise putr, bhaee adi.[3] vidyadhyayan ke sambandh rakhane vale guru-bhaee adi ke sath koee bat bhi nahian karega. purush apane hi parivar ke logoan se any aparichit vyaktiyoan ki bhaanti vyavahar kareange. brahman, kshatriy, vaishy aur shoodr– charoan varn apani jati ke achar-vichar ko chho d deange.
sandhya-vandan aur yajnopavit adi sanskar to prayah band hi ho jayeange. charoan hi varn mlechchh ke saman acharan kareange. prayah sabhi log apane shastroan ko chho dakar mlechchh-shastr padheange. brahman, kshatriy, vaishy aur shoodr– charoan varnoan ke log sevavritti se jivika chalayeange. sampoorn praniyoan mean saty ka abhav ho jayega. jamin par dhany nahian upajeange. vriksh phalahin ho jayeange. gauoan mean doodh dene ki shakti nahian rahegi. log bina makkhan ke doodh ka vyavahar kareange. stri aur purush mean prem ka abhav hoga. grihasth asaty bhashan kareange.