vishay soochi
shriprem sudha sagar
dasham skandh
(uttarardh)
sathavaan adhyay
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ap kahate haian ki hamara marg spasht nahian hai aur ham laukik purushoan-jaisa acharan bhi nahian karate; yah bat bhi nissandeh saty hai. kyoanki jo rrishi-muni apake padapadmoan ka makarand-ras sevan karate haian, unaka marg bhi aspasht rahata hai aur vishayoan mean ulajhe hue narapashu usaka anuman bhi nahian laga sakate. aur he anant! apake marg par chalane vale apake bhaktoan ki bhi cheshtaean jab prayah alaukik hi hoti hai, tab samast shaktiyoan aur aishvaryoan ke ashray apaki cheshtaean alaukik hoan isamean to kahana hi kya hai ? apane apane ko akianchan batalaya hai; parantu apaki akianchanata daridrata nahian hai. usaka arth yah hai ki apake atirikt aur koee vastu n hone ke karan ap hi sab kuchh haian. apake pas rakhane ke liye kuchh nahian hai. parantu jin brahma adi devataoan ki pooja sab log karate haian, bheant dete haian, ve hi log apaki pooja karate rahate haian. ap unake pyare haian aur ve apake pyare haian. (apaka yah kahana bhi sarvatha uchit hai ki dhanadhyata log mera bhajan nahian karate;) jo log apani dhanadhyata ke abhiman se aandhe ho rahe haian aur indriyoan ko tript karane mean hi lage haian, ve n to apaka bhajan-sevan hi karate aur n to yah janate haian ki ap mrityu ke roop mean unake sirapar savar haian. jagath mean jiv ke liye jitane bhi vaanchhaniy padarth haian—dharm, arth, kam, moksh—un sabake rup mean ap hi prakat haian. ap samast vrittiyoan—pravrittiyoan, sadhanoan, siddhiyoan aur sadhyoan ke phalasvaroop haian. vichar shil purush apako prapt karane ke liye sab kuchh chho d dete haian. bhagavanh! unhian vivekaki purushoan ka apake sath sambandh hona chahiye. jo log stri-purush ke sahavas se prapt hone vale sukh ya duahkh ke vashibhoot haian, ve kadapi apaka sambandh prapt karane ke yogy nahian haian. yah thik hai ki bhikshuko ne apaki prashansa ki hai. parantu kin bhikshukoan ne ? un paramashant sannyasi mahatmaoan ne apaki mahima aur prabhav ka varnan kiya hai, jinhoanne aparadhi-se-aparadhi vyakti ko bhi dand ne dene ka nishchay kar liya hai. maianne adooradarshita se nahian, is bat ko samajhate hue apako varan kiya hai ki ap sare jagath ke atma haian aur apane premiyoan ko atmadan karate haian. maianne jan-boojhakar un brahma aur devaraj indr adi ka bhi isaliye parityag kar diya hai ki apaki bhauanhoan ke ishare se paida hone vala kal apane veg se unaki asha-abhilashaoan par par pani pher deta hai. phir doosaroan ki—shishupal, dantavaktr ya jarasandh ki to bat hi kya hai ? |
tika tippani aur sandarbh
sanbandhit lekh
-
varnamala kramanusar lekh khoj