vishay soochi
shriprem sudha sagar
dasham skandh
(uttarardh)
sathavaan adhyay
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shrishukadev ji kahate haian—rajanh! yah bhagavan shrikrishn ne apani pranapriya ko is prakar samajhaya-bujhaya, tab unhean is bat ka vishvas ho gaya ki mere priyatam ne keval parihas mean hi aisa kaha tha. ab unake hriday se yah bhay jata raha ki pyare hamean chho d deange. parikshith! ab ve salajj hasy aur premapoorn madhur chitavan se purushabhooshan bhagavan shrikrishn ka mukharavind nikharati nirakhati huee unase kahane lagian— rukminiji ne kaha—kamalanayan! apaka yah kahana thik hai ki aishvary adi samast gunoan se yukt, anant bhagavan ke anuroop maian nahian hooan. apaki samanata maian kisi prakar nahian kar sakati. kahaan to apani akhand mahima se sthit, tinoan gunoan ke svami tatha brahma adi devataoan se sevit ap bhagavanh; aur kahaan tinoan gunoan ke anusar svabhav rakhane vali gunamayi prakriti maian, jisaki seva kamanaoan ke pichhe bhatakane vale ajnani log hi karate haian. bhala maian apake saman kab ho sakati hooan. svaminh! apaka yah kahana bhi thik hi hai ki ap rajaoan ke bhay se samudr mean a chhipe haian. parantu raja shabd ka arth prithvi ke raja nahian, tinoan gunaroop raja haian. mano ap unhian ke bhay se antahkaranaroop samudr mean chaitanyaghan anubhootisvaroop atma ke roop mean virajaman rahate haian. isamean sandeh nahian ki ap rajaoan se vair rakhate haian, parantu ve raja kaun haian ? yahi apani dusht indriyaan. inase to apaka vair hai hi. aur prabho! ap rajasianhasan se rahit haian, yah bhi thik hi hai; kyoanki apake charanoan ki seva karane valoan ne bhi raja ke pad ko ghor ajnanandhakar samajhakar door se hi dutkar rakha hai. phir apake liye to kahana hi kya hai. |
tika tippani aur sandarbh
sanbandhit lekh
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varnamala kramanusar lekh khoj