प्रेम सुधा सागर पृ. 367

shriprem sudha sagar

dasham skandh
(uttarardh)
tirapanavaan adhyay

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ve sab raja shrikrishn aur balaramaji ke virodhi the aur rajakumari rukmini shishupal ko hi mile, is vichar se aye the. unhoanne apane-apane man mean yah pahale se hi nishchay kar rakha tha ki yadi shrikrishn balaram adi yaduvanshiyoan ke sath akar kanya ko harane ki cheshta karega to ham sab milakar usase l deange. yahi karan tha ki un rajaoan ne apani-apani poori sena aur rath, gho de, hathi adi bhi apane sath le liye the . vipakshi rajaoan ki is taiyari ka pata bhagavan balaramaji ko lag gaya aur jab unhoanne yah suna ki bhaiya shrikrishn akele hi rajakumari ka haran karane ke liye chale gaye haian, tab unhean vahaan l daee-jhag de ki b di ashanka huee. yadyapi ve shrikrishn ka bal-vikram janate the, phir bhi bhatrisneh se unaka hriday bhar aya; ve turant hi hathi, gho de, rath aur paidaloan ki b di bhari chaturangini sena sath lekar kundinapur ke liye chal p de . idhar paramasundari rukminiji bhagavan shrikrishn ke shubhagaman ki pratiksha kar rahi thian. unhoanne dekha shrikrishn ki to kaun kahe, abhi brahman devata bhi nahian laute! to ve b di chinta mean p d gayian; sochane lagian. ‘aho! ab mujh abhagini ke vivah mean keval ek rat ki deri hai. parantu mere jivanasarvasv kamalanayan bhagavan ab bhi nahian padhare! isaka kya karan ho sakata hai, kuchh nishchay nahian maloom p data. yahi nahian, mere sandesh le jane vale brahman devata bhi to abhi tak nahian laute. isamean sandeh nahian ki bhagavan shrikrishn ka svaroop param shuddh hai aur vishuddh purush hi unase prem kar sakate haian. unhoanne mujhamean kuchh-n-kuchh buraee dekhi hogi, tabhi to mere hath pak dane ke liye—mujhe svikar karane ke liye uddat hokar ve yahaan nahian padhar rahe haian ?. thik hai, mere bhagy hi mand haian! vidhata aur bhagavan shankar bhi mere anukool nahian jan p date. yah bhi sambhav hai ki rudrapatni girirajakumari sati parvatiji mujhase aprasann hoan’.

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sanbandhit lekh

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