vishay soochi
shriprem sudha sagar
dasham skandh
(uttarardh)
bavanavaan adhyay
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rukmini ji ne kaha hai—tribhuvanasundar! apake gunoan ko, jo sunane valoan ke kanoan ke raste hriday mean pravesh karake ek-ek aang ke tap, janm-janm ki jalan bujha dete haian tatha apane roop-saundary ko jo netr vale jivoan ke netroan ke dharm, arth, kam, moksh—charoan purusharthoan ke phal evan svarth-paramarth, sab kuchh haian, shravan karake pyare achyut! mera chitt lajja, sharm sab kuchh chho dakar apamean hi pravesh kar raha hai. premasvaroop shyamasundar! chahe jis drishti se dekhean; kul, shil, svabhav, saundary, vidya, avastha, dhan-dham—sabhi mean ap advitiy haian, apane hi saman haian. manushyalok mean jitane bhi prani haian, sabaka man apako dekhakar shanti ka anubhav karata hai, anandit hota hai. ab purushabhooshan! ap hi batalaiye—aisi kaun-si kulavati mahaguni aur dharyavati kanya hogi, jo vivah ke yogy samay ane par apako hi pati ke ram mean varan n karegi ? isiliye priyatam! maianne apako patiroop se varan kiya hai. maian apako atmasamarpan kar chuki hooan. ap antaryami haian. mere hriday ki bat apase chhipi nahian haian. ap yahaan padhar kar mujhe apani patni ke roop mean svikar kijiye. kamalanayan! pranavallabh! maian ap-sarikhe vir ko samarpit ho chuki hooan, apaki hooan. ab jaise sianh ka bhag siyar chhoo jay, vaise kahian shishupal nikat se akar mera sparsh n kar jay. maianne yadi janm-janm mean poort (kuaan, bavali adi khudavana), isht (yajnadi karana), dan, niyam, vrat tatha devata, brahman aur guru adi ki pooja ke dvara bhagavan parameshvar ki hi aradhana ki ho aur ve mujh par prasann hoan to bhagavan shrikrishn akar mera panigrahan karean; shishupal athava doosara koee bhi purush mera sparsh n kar sake. prabho! ap ajit haian. jis din mera vivah hone vala ho usake ek din pahale ap hamari rajadhani mean gupt roop se a jaiye aur phir b de-b de senapatiyoan ke sath shishupal tatha jarasandh ki senaoan ko math daliye, tahas-nahas kar dijiye aur balapoorvak rakshas-vidhi se virata ka mooly dekar mera panigrahan kijiye. yadi ap yah sochate hoan ki ‘tum to antahpur mean—bhitar ke janane mahaloan mean pahare ke aandar rahati ho, tumhare bhaee-bandhuoan ko mare bina maian tumhean kaise le ja sakata hooan ?’ to isaka upay maian apako batalaye deti hooan. hamare kul ka aisa niyam hai ki vivah ke pahale din kuladevi ka darshan karane ke liye ek bahut b di yatra hoti hai, juloos nikalata hai—jisamean vivahi jane vali kanya ko, dulahin ko nagar ke bahar girijadevi ke mandir mean jana p data hai. kamalanayan! umapati bhagavan shankar ke saman b de-b de mahapurush bhi atmashuddhi ke liye apake charanakamaloan ki dhool se snan karana chahate haian. yadi maian apaka vah prasad, apaki charanadhool nahian prapt kar saki to vrat dvara sharir ko sukhakar pran chho d dooangi. chahe usake liye saik doan janm kyoan ne lene p de, kabhi-n-kabhi to apaka vah prasad avashy hi milega. brahmanadevata ne kaha—yaduvanshashuromane! yahi rukmini ke atyant gopaniy sandesh haian, jinhean lekar maian apake pas aya hooan. isake sambandh mean jo kuchh karana ho, vichar kar lijiye aur turant hi usake anusar kary kijiye . |
tika tippani aur sandarbh
sanbandhit lekh
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varnamala kramanusar lekh khoj